Pedophilia

Pedophilia (or paedophilia, originally Greek παιδοφιλια; paidophilia) is an erotic grow older preference (chronophilia) for pre-pubescent children. Even though the specific definition differs by context, the health definition most frequently referred to would be the fact that for the Diagnostic and Statistical Manual of Mental Disorders (DSM) posted because associated with the United states Psychiatric Association.

Those who satisfy up aided by the criteria set listed here are classified as pedophiles. Common consumption do perhaps not proceed with all the strict health meanings of a person or teenager this is certainly drawn to prepubescent children, but often relates to any adult this is certainly attracted to, or has intimate contact with, any person beneath the chronilogical age of consent, or the age of bulk (often 16-18 in most western nations). The most suitable phrase for an appeal to adolescents is ephebophilia.

In numerous societies and cultures, the phrase pedophile is highly stigmatized and signifies an image of a wicked, callous monster. This spurs numerous self-identified pedophiles to consider brands such as boylover, minor-attracted individual, girllover, and childlover, among others, to assist in distinguishing by themselves and their particular values from this stereotype.

Some think that pedophiles have made great efforts to previous communities, and as a consequence their impact is usually dismissed or their destination to children is greatly played down. Others disagree with this particular idea, and claim that alleged historic pedophiles in fact preferred the business of individuals who had been in their later part of the teens or early 20s.

Pedophilia based on the DSM

Diagnostic and Statistical guide of Mental Disorders IV Revised, 2000

During a period of time of at the very least six months, recurrent, intensive sexually stimulating fantasies, sexual urges, or behaviors concerning sexual task with a prepubescent child or children (generally age 13 years or more youthful).

The individual features acted on these intimate cravings, or the sexual cravings or fantasies caused marked stress or social trouble.

The individual has reached minimum grow older 16 years and at least 5 years older in comparison to kid or children in Criterion A.

Note: Do not include a person in late puberty tangled up in a continuous intimate relationship with a 12- or 13-year-old.

Specify if:

Intimately Attracted to Males

Intimately Attracted to Females

Intimately Attracted to Both

Specify if:

Restricted to Incest

Specify type:

Unique kind (attracted just to kids)

Nonexclusive Type

http://www.uk.capgemini.com

Endless Nymphets

Interminable Nymphets, also known as EN, founded in Ukraine, was an online subscription overhaul and photography studio that created thousands of pictorial representation images of untested adolescent and prepubescent girls, and sold them via the Cyberspace from recent 2000 to February 2002. Subsequently aggregation difficulty in 2002, the possessor then switched to non-nude statue photography of the models until 2007. It was located at http://web.uk.capgemini.com/.

The studio was go down up in early 2000 with Swiss people support with the theme of Alexander (Sasha) Fradis being the lensman and independent mock up spotter in Republic of Moldova (where most the girls arrive from). The Swiss financiers, which included Book of the Prophet Daniel Leuenberger, showtime noticed Fradis when he had an march in Federal Republic of Germany. He was already semi-celebrated for aesthetic former teenage nudes betwixt 1996-2001. Fradis had leash grammatical category exhibitions in Munich (1997-1998), in Capital of the Russian Federation (1998), … in Chisinau (1997), and in Odessa. Horse parsley Fradis and Book of the Prophet Daniel Leuenberger rig up the site and studio under the line of work nominate Studio 13 Liberal arts.

«In November-December 1999 I got acquainted through Internet with Alexander Fradis (I was greatly impressed by his exhibition photos), who lived in Munich with his spouse Monica Gisler and his two children. We met each other personally only in 2000. It was at that time that we decided to establish an art project – «Studio-13″. Fradis was poor as a church mouse, and I promised him that I would invest money into this idea. He managed to get financing from other sponsors too. I know that for the first time Alexander visited Odessa in September 1999. After that he visited Ukraine more than once, later on he invited me as well.»

-Daniel Leuenberger

Eternal Nymphets had at least 64 models, including Alina Nijelskaia, Doina Sirbu, Aliona Rassolova, Ira (troublemaker) Gladcova, Valentina Gladcova, Katia Lisniciek, Katia Tashi, Kristina Apertri, Kristina Shchiopu, Oliga Dovganiuk, Romina Juravskaia, Sveta Muntean, Nastia Muntean, Sabina Muntean, Sveta Voitetskaia / Voitetzkaia, Sveta Youngol, and Valentina Ursaky. There are between 381 to 384 nude known sets, ranging from Fradis’s exibition pictures from 1998-1999 to the last ones in early 2002. The location of many of these sets is Europe, Ukraine, near the coastal resort of Odessa.

Sometime after this, Leuenberger and Fradis had a falling out. There are various reasons given for this, including

Leuenberger did not like the way Fradis was treating the models and had problems with Fradis himself. Fradis let the girls smoke in the house, the house was dirty and unkept, and Leuenberger alleged that Fradis was abusing drugs and offering to sleep with some of the models.

Leuenberger started getting into photography, and somehow found the edgier photographs that Fradis had taken but not shared with the rest of the group or published. Fradis eventually published some of these in Lolita Arts and Lolita Dreams, along others.

There was a division over where the photography was going. Fradis wanted to do edgier (ie more explicit) stuff and the others (espcially the swiss guy bankrolling it and afraid of legal consequences) did not.

Fradis and Leuenbergers operations began unraveling when some of the girls they were transporting from Chisinau to be photographed were intercepted by authorities.

Some combination of the above.

In March of 2001 the two partners split. Fradis went off with a bunch of models (such as Gladcova sisters, Irina (sunshine) and her older sister Lena, Vika, and their mostly single mothers) who stayed loyal to him and he started doing sites like Astral Nymphets and commission work for other sites. He apparently managed to take down the Eternal Nymphets website for a while and sell the pictures on his own website, as well as releasing some of his unpublished one to other websites. Leuenberger tried reporting him to the police for the seizure of the website, but its unknown what became of that.

Leuenberger eventually got control of the Eternal Nymphets website again. EN and EA continued being run by the Leuenberger and his entourage and eventually those sites closed in February 2002 when the sites were seized by the police for child pornography. Leuenberger reopened the Eternal Nymphets website sometime in late 2002, but exclusively did tasteful non-nude photography of the models from that point to avoid further legal troubles. He continued to update the site with pictures of the same models until 2004. After that he used the website for pictures from the Swiss Arts models websites that were no longer being updated. Finally in 2007 the site was shut down, along with all the Swiss Arts websites.

The Protocols

The Protocols of the Learned Elders of Zion

Table of Contents

Preface

Introduction

Who are the Elders?

Protocol I — The Basic Doctrine

Protocol II — Economic Wars

Protocol III — Methods of Conquest

Protocol IV — Materialism Replaces Religion

Protocol V — Despotism and Modern Progress

Protocol VI — Take-Over Technique

Protocol VII — World-Wide Wars

Protocol VIII — Provisional Government

Protocol IX — Re-education

Protocol X — Preparing for Power

Protocol XI — The Totalitarian State

Protocol XII — Control of the Press

Protocol XIII — Distractions

Protocol XIV — Assault on Religion

Protocol XV — Ruthless Suppression

Protocol XVI — Brainwashing

Protocol XVII — Abuse of Authority

Protocol XVIII — Arrest of Opponents

Protocol XIX — Rulers and People

Protocol XX — Financial Programme

Protocol XXI — Loans and Credit

Protocol XXII — Power of Gold

Protocol XXIII — Instilling Obedience

Protocol XXIV — Qualities of the Ruler

PREFACE

(Translated by Victor E. Marsden)

The author of this translation of the famous Protocols was himself a victim of the

Revolution. He had lived for many years in Russia and was married to a Russian lady.

Among his other activities in Russia he had been for a number of years a Russian

Correspondent of the MORNING POST, a position which he occupied when the

Revolution broke out, and his vivid descriptions of events in Russia will still be in the

recollection of many of the readers of that Journal. Naturally he was singled out for the

anger of the Soviet. On the day that Captain Cromie was murdered by Jews, Victor

Marsden was arrested and thrown into the Peter-Paul Prison, expecting every day to have

his name called out for execution. This, however, he escaped, and eventually he was

allowed to return to England very much of a wreck in bodily health. However, he

recovered under treatment and the devoted care of his wife and friends. One of the first

things he undertook, as soon as he was able, was this translation of the Protocols. Mr.

Marsden was eminently well qualified for the work. His intimate acquaintance with

Russia, Russian life and the Russian language on the one hand, and his mastery of a terse

literary English style on the other, placed him in a position of advantage which few others

could claim. The consequence is that we have in his version an eminently readable work,

and though the subject-matter is somewhat formless, Mr. Marsden’s literary touch reveals

the thread running through the twenty-four Protocols.

It may be said with truth that this work was carried out at the cost of Mr. Marsden’s own

life’s blood. He told the writer of this Preface that he could not stand more than an hour at

a time of his work on it in the British Museum, as the diabolical spirit of the matter which

he was obliged to turn into English made him positively ill.

Mr. Marsden’s connection with the MORNING POST was not severed by his return to

England, and he was well enough to accept the post of special correspondent of that

journal in the suite of H.R.H., the Prince of Wales on his Empire tour. From this he

returned with the Prince, apparently in much better health, but within a few days of his

landing he was taken suddenly ill, and died after a very brief illness.

May this work be his crowning monument! In it he has performed an immense service to

the English-speaking world, and there can be little doubt that it will take its place in the

first rank of the English versions of «THE PROTOCOLS of the Meetings of the

LEARNED ELDERS OF ZION.»

INTRODUCTION

Of the Protocols themselves little need be said in the way of introduction. The book in

which they are embodied was first published in the year 1897 by Philip Stepanov for

private circulation among his intimate friends. The first time Nilus published them was in

1901 in a book called The Great Within the Small and reprinted in 1905. A copy of this is

in the British Museum bearing the date of its reception, August 10, 1906. All copies that

were known to exist in Russia were destroyed in the Kerensky regime, and under his

successors the possession of a copy by anyone in Soviet land was a crime sufficient to

ensure the owner’s of being shot on sight. The fact is in itself sufficient proof of the

genuineness of the Protocols. The Jewish journals, of course, say that they are a forgery,

leaving it to be understood that Professor Nilus, who embodied them in a work of his

own, had concocted them for his own purposes.

Mr. Henry Ford, in an interview published in the New York WORLD, February 17th,

1921, put the case for Nilus tersely and convincingly thus:

«The only statement I care to make about the PROTOCOLS is that they fit in with what is

going on. They are sixteen years old, and they have fitted the world situation up to this

time. THEY FIT IT NOW.»

Indeed they do!

The word «Protocol» signifies a precis gummed on to the front of a document, a draft of a

document, minutes of proceedings. In this instance, «Protocol» means minutes of the

proceedings of the Meetings of the Learned Elders of Zion. These Protocols give the

substance of addresses delivered to the innermost circle of the Rulers of Zion. They

reveal the converted plan of action of the Jewish Nation developed through the ages and

edited by the Elders themselves up to date. Parts and summaries of the plan have been

published from time to time during the centuries as the secrets of the Elders have leaked

out. The claim of the Jews that the Protocols are forgeries is in itself an admission of

their genuineness, for they NEVER ATTEMPT TO ANSWER THE FACTS

corresponding to the THREATS which the Protocols contain, and, indeed, the

correspondence between prophecy and fulfillment is too glaring to be set aside or

obscured. This the Jews well know and therefore evade.

Captain A.H.M. Ramsay records in his classic, The Nameless War: «According to a letter

published in «Plain English» (a weekly review published by the North British Publishing

Co. and edited by the late Lord Alfred Douglas) on 3rd September, 1921:-

«The Learned Elders have been in existence for a much longer period than they have

perhaps suspected. My friend, Mr. L. D. van Valckert, of Amsterdam, has recently sent

me a letter containing two extracts from the Synagogue at Mulheim. The volume in

which they are contained was lost at some period during the Napoleonic Wars, and has

recently come into Mr. van Valckert’s possession. It is written in German, and contains

extracts of letters sent and received by the authorities of the Mulheim Synagogue. The

first entry he sends me is of a letter received:-

16th June, 1647.

From O.C. (i.e. Oliver Cromwell), by Ebenezer Pratt.

«In return for financial support will advocate admission of Jews to England: This

however impossible while Charles living.

Charles cannot be executed without trial, adequate grounds for which do not at present

exist. Therefore advise that Charles be assassinated, but will have nothing to do with

arrangements for procuring an assassin, though willing to help in his escape.»

In reply was dispatched the following:-

12th July, 1647.

To O.C. by E. Pratt.

«Will grant financial aid as soon as Charles removed and Jews admitted. Assassination

too dangerous. Charles shall be given opportunity to escape: His recapture will make

trial and execution possible. The support will be liberal, but useless to discuss terms until

trial commences.»

Captain Ramsay quotes Isaac Disraeli, father of Benjamin, Earl of Beaconsfield, Britain’s

first Jewish Prime Minister, in his two volume «Life of Charles I», published in 1851:

«The English Revolution under Charles I was unlike any preceding one . . . From that

time and event we contemplate in our history the phases of revolution.» There were many

more to follow on similar lines, notably in France. In 1897 a further important clue to

these mysterious happenings fell into Gentile hands in the shape of the Protocols of the

Elders of Zion.

In that document we read this remarkable sentence: «Remember the French Revolution,

the secrets of its preparation are well known to us for it was entirely the work of our

hands.» (See Protocol No. III, XIV).

In 1865 a certain Jewish Rabbi named Rzeichorn delivered a speech at Prague. It is a

very accurate summary of many aspects of the Protocols which would come to light

several decades later and was published eleven years later by Sir John Radcliff, who was

assassinated shortly afterwards, giving testimony to the powers of the secret organisation

of inner elite Jewry even then.

The presumption is strong that the Protocols were issued, or reissued, at the First Zionist

Congress held at Basle in 1897 under the presidency of the Father of Modern Zionism,

the late Theodore Herzl.

There has been recently published a volume of Herzl’s «Diaries,» a translation of some

passages which appeared in the JEWISH CHRONICLE of July 14, 1922. Herzl gives an

account of his first visit to England in 1895, and his conversation with Colonel Goldsmid,

a Jew brought up as a Christian, an officer in the English Army, and at heart a Jew

Nationalist all the time. Goldsmid suggested to Herzl that the best way of expropriating

the English aristocracy, and so destroying their power to protect the people of England

against Jew domination, was to put excessive taxes on the land. Herzl thought this an

excellent idea, and it is now to be found definitely embodied in Protocol VI!

The above extract from Herzl’s DIARY is an extremely significant bit of evidence

bearing on the existence of the Jew World Plot and authenticity of the Protocols, but any

reader of intelligence will be able from his own knowledge of recent history and from his

own experience to confirm the genuineness of every line of them, and it is in the light of

this LIVING comment that all readers are invited to study Mr. Marsden’s translation of

this terribly inhuman document.

Here is what Dr. Ehrenpreis, Chief Rabbi of Sweden, said in 1924, concerning the

Protocols: «Long have I been well acquainted with the contents of the Protocols, indeed

for many years before they were ever published in the Christian press. The Protocols of

the Elders of Zion were in point of fact not the original Protocols at all, but a compressed

extract of the same. Of the 70 Elders of Zion, in the matter of origin and of the existence

of the original Protocols, there are only ten men in the entire world who know.

I participated with Dr. Herzl in the first Zionist Congress which was held in Basle in

1897. Herzl was the most prominent figure at the Jewish World Congress. Herzl foresaw,

twenty years before we experienced them, the revolution which brought the Great War,

and he prepared us for that which was to happen. He foresaw the splitting up of Turkey,

that England would obtain control of Palestine. We may expect important developments

in the world.»

And here is another very significant circumstance.The present successor of Herzl, as

leader of the Zionist movement, Dr. Weizmann, quoted one of these sayings at the sendoff banquet given to Chief Rabbi Hertz on October 6, 1920. The Chief Rabbi was on the

point of leaving for HIS Empire tour of H.R.H., the Prince of Wales. And this is the

«saying» of the Sages which Dr. Weizmann quoted: «A beneficent protection which God

has instituted in the life of the Jew is that He has dispersed him all over the world.»

(JEWISH GUARDIAN, Oct. 8, 1920.)

Now compare this with the last clause of but one of Protocol XI.

«God has granted to us, His Chosen People, the gift of dispersion, and from this, which

appears to all eyes to be our weakness, has come forth all our strength, which has now

brought us to the threshold of sovereignty over all the world.»

The remarkable correspondence between these passages proves several things. It proves

that the Learned Elders exist. It proves that Dr. Weizmann knows all about them. It

proves that the desire for a «National Home» in Palestine is only camouflage and an

infinitesimal part of the Jew’s real object. It proves that the Jews of the world have no

intention of settling in Palestine or any separate country, and that their annual prayer that

they may all meet «Next Year in Jerusalem» is merely a piece of their characteristic

make-believe. It also demonstrates that the Jews are now a world menace, and that the

Aryan races will have to domicile them permanently out of Europe..

WHO ARE THE ELDERS?

This is a secret which has not been revealed. They are the Hidden Hand. They are not the

«Board of Deputies» (the Jewish Parliament in England) or the «Universal Israelite

Alliance» which sits in Paris. But the late Walter Rathenau of the Allgemeiner

Electricitaets Gesellschaft has thrown a little light on the subject and doubtless he was in

possession of their names, being, in all likelihood, one of the chief leaders himself.

Writing in the WIENER FREIE PRESSE, December 24, 1912, he said:

«Three hundred men, each of whom knows all the others, govern the fate of the European

continent, and they elect their successors from their entourage.»

In the year 1844, on the eve of the Jewish Revolution of 1848, Benjamin Disraeli, whose

real name was Israel, and who was a «damped,» or baptized Jew, published his novel,

CONINGSBY, in which occurs this ominous passage:

«The world is governed by very different personages from what is imagined by those who

are not behind the scenes.»

And he went on to show that these personages were all Jews.

Now that Providence has brought to the light of day these secret Protocols all men may

clearly see the hidden personages specified by Disraeli at work «behind the scenes» of all

the Governments. This revelation entails on all peoples the grave responsibility of

examining and revising AU FOND their attitude towards the Race and Nation which

boasts of its survival over all Empires.

Notes I. — «Agentur» and «The Political.»

There are two words in this translation which are unusual, the word «AGENTUR» and

«political» used as a substantive, AGENTUR appears to be a word adopted from the

original and it means the whole body of agents and agencies made use of by the Elders,

whether members of the tribe or their Gentile tools.

By «the Political» Mr. Marsden means, not exactly the «body politic» but the entire

machinery of politics.

Notes II — The Symbolic Snake of Judaism.

Protocol III opens with a reference to the Symbolic Snake of Judaism. In his Epilogue to

the 1905 Edition of the Protocols, Nilus gives the following interesting account of this

symbol:

«According to the records of secret Jewish Zionism, Solomon and other Jewish learned

men already, in 929 B.C., thought out a scheme in theory for a peaceful conquest of the

whole universe by Zion. As history developed, this scheme was worked out in detail and

completed by men who were subsequently initiated in this question. These learned men

decided by peaceful means to conquer the world for Zion with the slyness of the

Symbolic Snake, whose head was to represent those who have been initiated into the

plans of the Jewish administration, and the body of the Snake to represent the Jewish

people — the administration was always kept secret, EVEN FROM THE JEWISH

NATION ITSELF. As this Snake penetrated into the hearts of the nations which it

encountered it undermined and devoured all the non-Jewish power of these States. It is

foretold that the Snake has still to finish its work, strictly adhering to the designed plan,

until the course which it has to run is closed by the return of its head to Zion and until, by

this means, the Snake has completed its round of Europe and has encircled it — and until,

by dint of enchaining Europe, it has encompassed the whole world. This it is to

accomplish by using every endeavor to subdue the other countries by an ECONOMICAL

CONQUEST. The return of the head of the Snake to Zion can only be accomplished after

the power of all the Sovereign of Europe has been laid low, that is to say, when by means

of economic crises and wholesale destruction effected everywhere, there shall have been

brought about a spiritual demoralization and a moral corruption, chiefly with the

assistance of Jewish women masquerading as French, Italians, etc.. These are the surest

spreaders of licentiousness into the lives of the leading men at the heads of nations. A

map of the course of the Symbolic Snake is shown as follows: — Its first stage in Europe

was in 429 B.C. in Greece, where, about the time of Pericles, the Snake first started

eating into the power of that country. The second stage was in Rome in the time of

Augustus, about 69 B.C.. The third in Madrid in the time of Charles V, in A.D. 1552. The

fourth in Paris about 1790, in the time of Louis XVI. The fifth in London from 1814

onwards (after the downfall of Napoleon). The sixth in Berlin in 1871 after the FrancoPrussian war. The seventh in St. Petersburg, over which is drawn the head of the Snake

under the date of 1881. [This «Snake» is now being drawn through the Americas and in

the United States of America, it has been partially identified as the «Council on Foreign

Relations» (C.F.R.) and the «Trilateral Commission»]. All these States which the Snake

traversed have had the foundations of their constitutions shaken, Germany, with its

apparent power, forming no exception to the rule. In economic conditions, England and

Germany are spared, but only till the conquest of Russia is accomplished by the Snake,

on which at present [i.e., 1905] all its efforts are concentrated. The further course of the

Snake is not shown on this map, but arrows indicate its next movement towards Moscow,

Kieft and Odessa. It is now well known to us to what extent the latter cities form the

centres of the militant Jewish race. Constantinople is shown as the last stage of the

Snake’s course before it reaches Jerusalem. (This map was drawn years before the

occurrence of the «Young Turk» — i.e., Jewish — Revolution in Turkey).

Notes III. — The term «Goyim,» meaning Gentile or non-Jews, is used throughout the

Protocols and is retained by Mr. Marsden.

PROTOCOL No. 1

1. ….Putting aside fine phrases we shall speak of the significance of each thought: by

comparisons and deductions we shall throw light upon surrounding facts.

2. What I am about to set forth, then, is our system from the two points of view, that of

ourselves and that of the GOYIM [i.e., non-Jews].

3. It must be noted that men with bad instincts are more in number than the good, and

therefore the best results in governing them are attained by violence and terrorisation, and

not by academic discussions. Every man aims at power, everyone would like to become a

dictator if only he could, and rare indeed are the men who would not be willing to

sacrifice the welfare of all for the sake of securing their own welfare.

4. What has restrained the beasts of prey who are called men? What has served for their

guidance hitherto?

5. In the beginnings of the structure of society, they were subjected to brutal and blind

force; afterwards — to Law, which is the same force, only disguised. I draw the conclusion

that by the law of nature, right lies in force.

6. Political freedom is an idea but not a fact. This idea one must know how to apply

whenever it appears necessary with this bait of an idea to attract the masses of the people

to one’s party for the purpose of crushing another who is in authority. This task is

rendered easier if the opponent has himself been infected with the idea of freedom, SOCALLED LIBERALISM, and, for the sake of an idea, is willing to yield some of his

power. It is precisely here that the triumph of our theory appears; the slackened reins of

government are immediately, by the law of life, caught up and gathered together by a

new hand, because the blind might of the nation cannot for one single day exist without

guidance, and the new authority merely fits into the place of the old already weakened by

liberalism.

GOLD

7. In our day the power which has replaced that of the rulers who were liberal is the

power of Gold. Time was when Faith ruled. The idea of freedom is impossible of

realization because no one knows how to use it with moderation. It is enough to hand

over a people to self-government for a certain length of time for that people to be turned

into a disorganized mob. From that moment on we get internecine strife which soon

develops into battles between classes, in the midst of which States burn down and their

importance is reduced to that of a heap of ashes.

8. Whether a State exhausts itself in its own convulsions, whether its internal discord

brings it under the power of external foes — in any case it can be accounted irretrievably

lost: IT IS IN OUR POWER. The despotism of Capital, which is entirely in our hands,

reaches out to it a straw that the State, willy-nilly, must take hold of: if not — it goes to the

bottom.

9. Should anyone of a liberal mind say that such reflections as the above are immoral, I

would put the following questions: If every State has two foes and if in regard to the

external foe it is allowed and not considered immoral to use every manner and art of

conflict, as for example to keep the enemy in ignorance of plans of attack and defense, to

attack him by night or in superior numbers, then in what way can the same means in

regard to a worse foe, the destroyer of the structure of society and the commonweal, be

called immoral and not permissible?

10. Is it possible for any sound logical mind to hope with any success to guide crowds by

the aid of reasonable counsels and arguments, when any objection or contradiction,

senseless though it may be, can be made and when such objection may find more favor

with the people, whose powers of reasoning are superficial? Men in masses and the men

of the masses, being guided solely by petty passions, paltry beliefs, traditions and

sentimental theorems, fall a prey to party dissension, which hinders any kind of

agreement even on the basis of a perfectly reasonable argument. Every resolution of a

crowd depends upon a chance or packed majority, which, in its ignorance of political

secrets, puts forth some ridiculous resolution that lays in the administration a seed of

anarchy.

11. The political has nothing in common with the moral. The ruler who is governed by

the moral is not a skilled politician, and is therefore unstable on his throne. He who

wishes to rule must have recourse both to cunning and to make-believe. Great national

qualities, like frankness and honesty, are vices in politics, for they bring down rulers from

their thrones more effectively and more certainly than the most powerful enemy. Such

qualities must be the attributes of the kingdoms of the GOYIM, but we must in no wise

be guided by them.

RIGHT IS MIGHT

12. Our right lies in force. The word «right» is an abstract thought and proved by nothing.

The word means no more than: Give me what I want in order that thereby I may have a

proof that I am stronger than you.

13. Where does right begin? Where does it end?

14. In any State in which there is a bad organization of authority, an impersonality of

laws and of the rulers who have lost their personality amid the flood of rights ever

multiplying out of liberalism, I find a new right — to attack by the right of the strong, and

to scatter to the winds all existing forces of order and regulation, to reconstruct all

institutions and to become the sovereign lord of those who have left to us the rights of

their power by laying them down voluntarily in their liberalism.

15. Our power in the present tottering condition of all forms of power will be more

invincible than any other, because it will remain invisible until the moment when it has

gained such strength that no cunning can any longer undermine it.

16. Out of the temporary evil we are now compelled to commit will emerge the good of

an unshakable rule, which will restore the regular course of the machinery of the national

life, brought to naught by liberalism. The result justifies the means. Let us, however, in

our plans, direct our attention not so much to what is good and moral as to what is

necessary and useful.

17. Before us is a plan in which is laid down strategically the line from which we cannot

deviate without running the risk of seeing the labor of many centuries brought to naught.

18. In order to elaborate satisfactory forms of action it is necessary to have regard to the

rascality, the slackness, the instability of the mob, its lack of capacity to understand and

respect the conditions of its own life, or its own welfare. It must be understood that the

might of a mob is blind, senseless and un-reasoning force ever at the mercy of a

suggestion from any side. The blind cannot lead the blind without bringing them into the

abyss; consequently, members of the mob, upstarts from the people even though they

should be as a genius for wisdom, yet having no understanding of the political, cannot

come forward as leaders of the mob without bringing the whole nation to ruin.

19. Only one trained from childhood for independent rule can have understanding of the

words that can be made up of the political alphabet.

20. A people left to itself, i.e., to upstarts from its midst, brings itself to ruin by party

dissensions excited by the pursuit of power and honors and the disorders arising

therefrom. Is it possible for the masses of the people calmly and without petty jealousies

to form judgment, to deal with the affairs of the country, which cannot be mixed up with

personal interest? Can they defend themselves from an external foe? It is unthinkable; for

a plan broken up into as many parts as there are heads in the mob, loses all homogeneity,

and thereby becomes unintelligible and impossible of execution.

WE ARE DESPOTS

21. It is only with a despotic ruler that plans can be elaborated extensively and clearly in

such a way as to distribute the whole properly among the several parts of the machinery

of the State: from this the conclusion is inevitable that a satisfactory form of government

for any country is one that concentrates in the hands of one responsible person. Without

an absolute despotism there can be no existence for civilization which is carried on not by

the masses but by their guide, whosoever that person may be. The mob is savage, and

displays its savagery at every opportunity. The moment the mob seizes freedom in its

hands it quickly turns to anarchy, which in itself is the highest degree of savagery.

22. Behold the alcoholic animals, bemused with drink, the right to an immoderate use of

which comes along with freedom. It is not for us and ours to walk that road. The peoples

of the GOYIM are bemused with alcoholic liquors; their youth has grown stupid on

classicism and from early immorality, into which it has been inducted by our special

agents — by tutors, lackeys, governesses in the houses of the wealthy, by clerks and others,

by our women in the places of dissipation frequented by the GOYIM. In the number of

these last I count also the so-called «society ladies,» voluntary followers of the others in

corruption and luxury.

23. Our countersign is — Force and Make-believe. Only force conquers in political affairs,

especially if it be concealed in the talents essential to statesmen. Violence must be the

principle, and cunning and make-believe the rule for governments which do not want to

lay down their crowns at the feet of agents of some new power. This evil is the one and

only means to attain the end, the good. Therefore we must not stop at bribery, deceit and

treachery when they should serve towards the attainment of our end. In politics one must

know how to seize the property of others without hesitation if by it we secure submission

and sovereignty.

24. Our State, marching along the path of peaceful conquest, has the right to replace the

horrors of war by less noticeable and more satisfactory sentences of death, necessary to

maintain the terror which tends to produce blind submission. Just but merciless severity is

the greatest factor of strength in the State: not only for the sake of gain but also in the

name of duty, for the sake of victory, we must keep to the programme of violence and

make-believe. The doctrine of squaring accounts is precisely as strong as the means of

which it makes use. Therefore it is not so much by the means themselves as by the

doctrine of severity that we shall triumph and bring all governments into subjection to our

super-government. It is enough for them to know that we are too merciless for all

disobedience to cease.

WE SHALL END LIBERTY

25. Far back in ancient times we were the first to cry among the masses of the people the

words «Liberty, Equality, Fraternity,» words many times repeated since these days by

stupid poll-parrots who, from all sides around, flew down upon these baits and with them

carried away the well-being of the world, true freedom of the individual, formerly so well

guarded against the pressure of the mob. The would-be wise men of the GOYIM, the

intellectuals, could not make anything out of the uttered words in their abstractedness; did

not see that in nature there is no equality, cannot be freedom: that Nature herself has

established inequality of minds, of characters, and capacities, just as immutably as she

has established subordination to her laws: never stopped to think that the mob is a blind

thing, that upstarts elected from among it to bear rule are, in regard to the political, the

same blind men as the mob itself, that the adept, though he be a fool, can yet rule,

whereas the non-adept, even if he were a genius, understands nothing in the political — to

all those things the GOYIM paid no regard; yet all the time it was based upon these

things that dynastic rule rested: the father passed on to the son a knowledge of the course

of political affairs in such wise that none should know it but members of the dynasty and

none could betray it to the governed. As time went on, the meaning of the dynastic

transference of the true position of affairs in the political was lost, and this aided the

success of our cause.

26. In all corners of the earth the words «Liberty, Equality, Fraternity,» brought to our

ranks, thanks to our blind agents, whole legions who bore our banners with enthusiasm.

And all the time these words were canker-worms at work boring into the well-being of

the GOYIM, putting an end everywhere to peace, quiet, solidarity and destroying all the

foundations of the GOY States. As you will see later, this helped us to our triumph: it

gave us the possibility, among other things, of getting into our hands the master card — the

destruction of the privileges, or in other words of the very existence of the aristocracy of

the GOYIM, that class which was the only defense peoples and countries had against us.

On the ruins of the natural and genealogical aristocracy of the GOYIM we have set up the

aristocracy of our educated class headed by the aristocracy of money. The qualifications

for this aristocracy we have established in wealth, which is dependent upon us, and in

knowledge, for which our learned elders provide the motive force.

27. Our triumph has been rendered easier by the fact that in our relations with the men,

whom we wanted, we have always worked upon the most sensitive chords of the human

mind, upon the cash account, upon the cupidity, upon the insatiability for material needs

of man; and each one of these human weaknesses, taken alone, is sufficient to paralyze

initiative, for it hands over the will of men to the disposition of him who has bought their

activities.

28. The abstraction of freedom has enabled us to persuade the mob in all countries that

their government is nothing but the steward of the people who are the owners of the

country, and that the steward may be replaced like a worn-out glove.

29. It is this possibility of replacing the representatives of the people which has placed at

our disposal, and, as it were, given us the power of appointment.

PROTOCOL No. 2

1. It is indispensable for our purpose that wars, so far as possible, should not result in

territorial gains: war will thus be brought on to the economic ground, where the nations

will not fail to perceive in the assistance we give the strength of our predominance, and

this state of things will put both sides at the mercy of our international AGENTUR;

which possesses millions of eyes ever on the watch and unhampered by any limitations

whatsoever. Our international rights will then wipe out national rights, in the proper sense

of right, and will rule the nations precisely as the civil law of States rules the relations of

their subjects among themselves.

2. The administrators, whom we shall choose from among the public, with strict regard to

their capacities for servile obedience, will not be persons trained in the arts of

government, and will therefore easily become pawns in our game in the hands of men of

learning and genius who will be their advisers, specialists bred and reared from early

childhood to rule the affairs of the whole world. As is well known to you, these

specialists of ours have been drawing to fit them for rule the information they need from

our political plans from the lessons of history, from observations made of the events of

every moment as it passes. The GOYIM are not guided by practical use of unprejudiced

historical observation, but by theoretical routine without any critical regard for

consequent results. We need not, therefore, take any account of them — let them amuse

themselves until the hour strikes, or live on hopes of new forms of enterprising pastime,

or on the memories of all they have enjoyed. For them let that play the principal part

which we have persuaded them to accept as the dictates of science (theory). It is with this

object in view that we are constantly, by means of our press, arousing a blind confidence

in these theories. The intellectuals of the GOYIM will puff themselves up with their

knowledges and without any logical verification of them will put into effect all the

information available from science, which our AGENTUR specialists have cunningly

pieced together for the purpose of educating their minds in the direction we want.

DESTRUCTIVE EDUCATION

3. Do not suppose for a moment that these statements are empty words: think carefully of

the successes we arranged for Darwinism (Evolution), Marxism (Communism),

Nietzsche-ism (Socialism). To us Jews, at any rate, it should be plain to see what a

disintegrating importance these directives have had upon the minds of the GOYIM.

4. It is indispensable for us to take account of the thoughts, characters, tendencies of the

nations in order to avoid making slips in the political and in the direction of

administrative affairs. The triumph of our system of which the component parts of the

machinery may be variously disposed according to the temperament of the peoples met

on our way, will fail of success if the practical application of it be not based upon a

summing up of the lessons of the past in the light of the present.

5. In the hands of the States of to-day there is a great force that creates the movement of

thought in the people, and that is the Press. The part played by the Press is to keep

pointing out requirements supposed to be indispensable, to give voice to the complaints

of the people, to express and to create discontent. It is in the Press that the triumph of

freedom of speech finds its incarnation. But the GOYIM States have not known how to

make use of this force; and it has fallen into our hands. Through the Press we have gained

the power to influence while remaining ourselves in the shade; thanks to the Press we

have got the GOLD in our hands, notwithstanding that we have had to gather it out of the

oceans of blood and tears. But it has paid us, though we have sacrificed many of our

people. Each victim on our side is worth in the sight of God a thousand GOYIM.

PROTOCOL No. 3

1. To-day I may tell you that our goal is now only a few steps off. There remains a small

space to cross and the whole long path we have trodden is ready now to close its cycle of

the Symbolic Snake, by which we symbolize our people. When this ring closes, all the

States of Europe will be locked in its coil as in a powerful vice.

2. The constitution scales of these days will shortly break down, for we have established

them with a certain lack of accurate balance in order that they may oscillate incessantly

until they wear through the pivot on which they turn. The GOYIM are under the

impression that they have welded them sufficiently strong and they have all along kept on

expecting that the scales would come into equilibrium. But the pivots — the kings on their

thrones — are hemmed in by their representatives, who play the fool, distraught with their

own uncontrolled and irresponsible power. This power they owe to the terror which has

been breathed into the palaces. As they have no means of getting at their people, into

their very midst, the kings on their thrones are no longer able to come to terms with them

and so strengthen themselves against seekers after power. We have made a gulf between

the far-seeing Sovereign Power and the blind force of the people so that both have lost all

meaning, for like the blind man and his stick, both are powerless apart.

3. In order to incite seekers after power to a misuse of power we have set all forces in

opposition one to another, breaking up their liberal tendencies towards independence. To

this end we have stirred up every form of enterprise, we have armed all parties, we have

set up authority as a target for every ambition. Of States we have made gladiatorial arenas

where a lot of confused issues contend … A little more, and disorders and bankruptcy will

be universal …

4. Babblers, inexhaustible, have turned into oratorical contests the sittings of Parliament

and Administrative Boards. Bold journalists and unscrupulous pamphleteers daily fall

upon executive officials. Abuses of power will put the final touch in preparing all

institutions for their overthrow and everything will fly skyward under the blows of the

maddened mob.

POVERTY OUR WEAPON

5. All people are chained down to heavy toil by poverty more firmly than ever. They

were chained by slavery and serfdom; from these, one way and another, they might free

themselves. These could be settled with, but from want they will never get away. We

have included in the constitution such rights as to the masses appear fictitious and not

actual rights. All these so-called «Peoples Rights» can exist only in idea, an idea which

can never be realized in practical life. What is it to the proletariat laborer, bowed double

over his heavy toil, crushed by his lot in life, if talkers get the right to babble, if

journalists get the right to scribble any nonsense side by side with good stuff, once the

proletariat has no other profit out of the constitution save only those pitiful crumbs which

we fling them from our table in return for their voting in favor of what we dictate, in

favor of the men we place in power, the servants of our AGENTUR … Republican rights

for a poor man are no more than a bitter piece of irony, for the necessity he is under of

toiling almost all day gives him no present use of them, but the other hand robs him of all

guarantee of regular and certain earnings by making him dependent on strikes by his

comrades or lockouts by his masters.

WE SUPPORT COMMUNISM

6. The people, under our guidance, have annihilated the aristocracy, who were their one

and only defense and foster-mother for the sake of their own advantage which is

inseparably bound up with the well-being of the people. Nowadays, with the destruction

of the aristocracy, the people have fallen into the grips of merciless money-grinding

scoundrels who have laid a pitiless and cruel yoke upon the necks of the workers.

7. We appear on the scene as alleged saviours of the worker from this oppression when

we propose to him to enter the ranks of our fighting forces — Socialists, Anarchists,

Communists — to whom we always give support in accordance with an alleged brotherly

rule (of the solidarity of all humanity) of our SOCIAL MASONRY. The aristocracy,

which enjoyed by law the labor of the workers, was interested in seeing that the workers

were well fed, healthy, and strong. We are interested in just the opposite — in the

diminution, the KILLING OUT OF THE GOYIM. Our power is in the chronic shortness

of food and physical weakness of the worker because by all that this implies he is made

the slave of our will, and he will not find in his own authorities either strength or energy

to set against our will. Hunger creates the right of capital to rule the worker more surely

than it was given to the aristocracy by the legal authority of kings.

8. By want and the envy and hatred which it engenders we shall move the mobs and with

their hands we shall wipe out all those who hinder us on our way.

9. WHEN THE HOUR STRIKES FOR OUR SOVEREIGN LORD OF ALL THE

WORLD TO BE CROWNED IT IS THESE SAME HANDS WHICH WILL SWEEP

AWAY EVERYTHING THAT MIGHT BE A HINDRANCE THERETO. (The Biblical

«Anti-Christ?»)

10. The GOYIM have lost the habit of thinking unless prompted by the suggestions of

our specialists. Therefore they do not see the urgent necessity of what we, when our

kingdom comes, shall adopt at once, namely this, that IT IS ESSENTIAL TO TEACH IN

NATIONAL SCHOOLS ONE SIMPLE, TRUE PIECE OF KNOWLEDGE, THE BASIS

OF ALL KNOWLEDGE — THE KNOWLEDGE OF THE STRUCTURE OF HUMAN

LIFE, OF SOCIAL EXISTENCE, WHICH REQUIRES DIVISION OF LABOR, AND,

CONSEQUENTLY, THE DIVISION OF MEN INTO CLASSES AND CONDITIONS.

It is essential for all to know that OWING TO DIFFERENCE IN THE OBJECTS OF

HUMAN ACTIVITY THERE CANNOT BE ANY EQUALITY, that he, who by any act

of his compromises a whole class, cannot be equally responsible before the law with him

who affects no one but only his own honor. The true knowledge of the structure of

society, into the secrets of which we do not admit the GOYIM, would demonstrate to all

men that the positions and work must be kept within a certain circle, that they may not

become a source of human suffering, arising from an education which does not

correspond with the work which individuals are called upon to do. After a thorough study

of this knowledge, the peoples will voluntarily submit to authority and accept such

position as is appointed them in the State. In the present state of knowledge and the

direction we have given to its development of the people, blindly believing things in print

— cherishes — thanks to promptings intended to mislead and to its own ignorance — a blind

hatred towards all conditions which it considers above itself, for it has no understanding

of the meaning of class and condition.

JEWS WILL BE SAFE

11. THIS HATRED WILL BE STILL FURTHER MAGNIFIED BY THE EFFECTS of

an ECONOMIC CRISES, which will stop dealing on the exchanges and bring industry to

a standstill. We shall create by all the secret subterranean methods open to us and with

the aid of gold, which is all in our hands, A UNIVERSAL ECONOMIC CRISES

WHEREBY WE SHALL THROW UPON THE STREETS WHOLE MOBS OF

WORKERS SIMULTANEOUSLY IN ALL THE COUNTRIES OF EUROPE. These

mobs will rush delightedly to shed the blood of those whom, in the simplicity of their

ignorance, they have envied from their cradles, and whose property they will then be able

to loot.

12. «OURS» THEY WILL NOT TOUCH, BECAUSE THE MOMENT OF ATTACK

WILL BE KNOWN TO US AND WE SHALL TAKE MEASURES TO PROTECT

OUR OWN.

13. We have demonstrated that progress will bring all the GOYIM to the sovereignty of

reason. Our despotism will be precisely that; for it will know how, by wise severities, to

pacificate all unrest, to cauterize liberalism out of all institutions.

14. When the populace has seen that all sorts of concessions and indulgences are yielded

it, in the same name of freedom it has imagined itself to be sovereign lord and has

stormed its way to power, but, naturally like every other blind man, it has come upon a

host of stumbling blocks. IT HAS RUSHED TO FIND A GUIDE, IT HAS NEVER HAD

THE SENSE TO RETURN TO THE FORMER STATE and it has laid down its

plenipotentiary powers at OUR feet. Remember the French Revolution, to which it was

we who gave the name of «Great»: the secrets of its preparations are well known to us for

it was wholly the work of our hands.

15. Ever since that time we have been leading the peoples from one disenchantment to

another, so that in the end they should turn also from us in favor of that KING-DESPOT

OF THE BLOOD OF ZION, WHOM WE ARE PREPARING FOR THE WORLD.

16. At the present day we are, as an international force, invincible, because if attacked by

some we are supported by other States. It is the bottomless rascality of the GOYIM

peoples, who crawl on their bellies to force, but are merciless towards weakness,

unsparing to faults and indulgent to crimes, unwilling to bear the contradictions of a free

social system but patient unto martyrdom under the violence of a bold despotism — it is

those qualities which are aiding us to independence. From the premier-dictators of the

present day, the GOYIM peoples suffer patiently and bear such abuses as for the least of

them they would have beheaded twenty kings.

17. What is the explanation of this phenomenon, this curious inconsequence of the

masses of the peoples in their attitude towards what would appear to be events of the

same order?

18. It is explained by the fact that these dictators whisper to the peoples through their

agents that through these abuses they are inflicting injury on the States with the highest

purpose — to secure the welfare of the peoples, the international brotherhood of them all,

their solidarity and equality of rights. Naturally they do not tell the peoples that this

unification must be accomplished only under our sovereign rule.

19. And thus the people condemn the upright and acquit the guilty, persuaded ever more

and more that it can do whatsoever it wishes. Thanks to this state of things, the people are

destroying every kind of stability and creating disorders at every step.

20. The word «freedom» brings out the communities of men to fight against every kind of

force, against every kind of authority even against God and the laws of nature. For this

reason we, when we come into our kingdom, shall have to erase this word from the

lexicon of life as implying a principle of brute force which turns mobs into bloodthirsty

beasts.

21. These beasts, it is true, fall asleep again every time when they have drunk their fill of

blood, and at such time can easily be riveted into their chains. But if they be not given

blood they will not sleep and continue to struggle.

PROTOCOL No. 4

1. Every republic passes through several stages. The first of these is comprised in the

early days of mad raging by the blind mob, tossed hither and thither, right and left: the

second is demagogy from which is born anarchy, and that leads inevitably to despotism —

not any longer legal and overt, and therefore responsible despotism, but to unseen and

secretly hidden, yet nevertheless sensibly felt despotism in the hands of some secret

organization or other, whose acts are the more unscrupulous inasmuch as it works behind

a screen, behind the backs of all sorts of agents, the changing of whom not only does not

injuriously affect but actually aids the secret force by saving it, thanks to continual

changes, from the necessity of expanding its resources on the rewarding of long services.

2. Who and what is in a position to overthrow an invisible force? And this is precisely

what our force is. GENTILE masonry blindly serves as a screen for us and our objects,

but the plan of action of our force, even its very abiding-place, remains for the whole

people an unknown mystery.

WE SHALL DESTROY GOD

3. But even freedom might be harmless and have its place in the State economy without

injury to the well-being of the peoples if it rested upon the foundation of faith in God,

upon the brotherhood of humanity, unconnected with the conception of equality, which is

negatived by the very laws of creation, for they have established subordination. With

such a faith as this a people might be governed by a wardship of parishes, and would

walk contentedly and humbly under the guiding hand of its spiritual pastor submitting to

the dispositions of God upon earth. This is the reason why IT IS INDISPENSABLE FOR

US TO UNDERMINE ALL FAITH, TO TEAR OUT OF THE MIND OF THE

«GOYIM» THE VERY PRINCIPLE OF GOD-HEAD AND THE SPIRIT, AND TO PUT

IN ITS PLACE ARITHMETICAL CALCULATIONS AND MATERIAL NEEDS.

4. In order to give the GOYIM no time to think and take note, their minds must be

diverted towards industry and trade. Thus, all the nations will be swallowed up in the

pursuit of gain and in the race for it will not take note of their common foe. But again, in

order that freedom may once for all disintegrate and ruin the communities of the

GOYIM, we must put industry on a speculative basis: the result of this will be that what

is withdrawn from the land by industry will slip through the hands and pass into

speculation, that is, to our classes.

5. The intensified struggle for superiority and shocks delivered to economic life will

create, nay, have already created, disenchanted, cold and heartless communities. Such

communities will foster a strong aversion towards the higher political and towards

religion. Their only guide is gain, that is Gold, which they will erect into a veritable cult,

for the sake of those material delights which it can give. Then will the hour strike when,

not for the sake of attaining the good, not even to win wealth, but solely out of hatred

towards the privileged, the lower classes of the GOYIM will follow our lead against our

rivals for power, the intellectuals of the GOYIM.

PROTOCOL No. 5

1. What form of administrative rule can be given to communities in which corruption has

penetrated everywhere, communities where riches are attained only by the clever surprise

tactics of semi-swindling tricks; where loseness reigns: where morality is maintained by

penal measures and harsh laws but not by voluntarily accepted principles: where the

feelings towards faith and country are obligated by cosmopolitan convictions? What form

of rule is to be given to these communities if not that despotism which I shall describe to

you later? We shall create an intensified centralization of government in order to grip in

our hands all the forces of the community. We shall regulate mechanically all the actions

of the political life of our subjects by new laws. These laws will withdraw one by one all

the indulgences and liberties which have been permitted by the GOYIM, and our

kingdom will be distinguished by a despotism of such magnificent proportions as to be at

any moment and in every place in a position to wipe out any GOYIM who oppose us by

deed or word.

2. We shall be told that such a despotism as I speak of is not consistent with the progress

of these days, but I will prove to you that it is.

3. In the times when the peoples looked upon kings on their thrones as on a pure

manifestation of the will of God, they submitted without a murmur to the despotic power

of kings: but from the day when we insinuated into their minds the conception of their

own rights they began to regard the occupants of thrones as mere ordinary mortals. The

holy unction of the Lord’s Anointed has fallen from the heads of kings in the eyes of the

people, and when we also robbed them of their faith in God the might of power was flung

upon the streets into the place of public proprietorship and was seized by us.

MASSES LED BY LIES

4. Moreover, the art of directing masses and individuals by means of cleverly

manipulated theory and verbiage, by regulations of life in common and all sorts of other

quirks, in all which the GOYIM understand nothing, belongs likewise to the specialists of

our administrative brain. Reared on analysis, observation, on delicacies of fine

calculation, in this species of skill we have no rivals, any more than we have either in the

drawing up of plans of political actions and solidarity. In this respect the Jesuits alone

might have compared with us, but we have contrived to discredit them in the eyes of the

unthinking mob as an overt organization, while we ourselves all the while have kept our

secret organization in the shade. However, it is probably all the same to the world who is

its sovereign lord, whether the head of Catholicism or our despot of the blood of Zion!

But to us, the Chosen People, it is very far from being a matter of indifference.

5. FOR A TIME PERHAPS WE MIGHT BE SUCCESSFULLY DEALT WITH BY A

COALITION OF THE «GOYIM» OF ALL THE WORLD: but from this danger we are

secured by the discord existing among them whose roots are so deeply seated that they

can never now be plucked up. We have set one against another the personal and national

reckonings of the GOYIM, religious and race hatreds, which we have fostered into a huge

growth in the course of the past twenty centuries. This is the reason why there is not one

State which would anywhere receive support if it were to raise its arm, for every one of

them must bear in mind that any agreement against us would be unprofitable to itself. We

are too strong — there is no evading our power. THE NATIONS CANNOT COME TO

EVEN AN INCONSIDERABLE PRIVATE AGREEMENT WITHOUT OUR

SECRETLY HAVING A HAND IN IT.

6. PER ME REGES REGNANT. «It is through me that Kings reign.» And it was said by

the prophets that we were chosen by God Himself to rule over the whole earth. God has

endowed us with genius that we may be equal to our task. Were genius in the opposite

camp it would still struggle against us, but even so, a newcomer is no match for the oldestablished settler: the struggle would be merciless between us, such a fight as the world

has never seen. Aye, and the genius on their side would have arrived too late. All the

wheels of the machinery of all States go by the force of the engine, which is in our hands,

and that engine of the machinery of States is — Gold. The science of political economy

invented by our learned elders has for long past been giving royal prestige to capital.

MONOPOLY CAPITAL

7. Capital, if it is to co-operate untrammeled, must be free to establish a monopoly of

industry and trade: this is already being put in execution by an unseen hand in all quarters

of the world. This freedom will give political force to those engaged in industry, and that

will help to oppress the people. Nowadays it is more important to disarm the peoples than

to lead them into war: more important to use for our advantage the passions which have

burst into flames than to quench their fire: more important to eradicate them. THE

PRINCIPLE OBJECT OF OUR DIRECTORATE CONSISTS IN THIS: TO

DEBILITATE THE PUBLIC MIND BY CRITICISM; TO LEAD IT AWAY FROM

SERIOUS REFLECTIONS CALCULATED TO AROUSE RESISTANCE; TO

DISTRACT THE FORCES OF THE MIND TOWARDS A SHAM FIGHT OF EMPTY

ELOQUENCE.

8. In all ages the people of the world, equally with individuals, have accepted words for

deeds, for THEY ARE CONTENT WITH A SHOW and rarely pause to note, in the

public arena, whether promises are followed by performance. Therefore we shall

establish show institutions which will give eloquent proof of their benefit to progress.

9. We shall assume to ourselves the liberal physiognomy of all parties, of all directions,

and we shall give that physiognomy a VOICE IN ORATORS WHO WILL SPEAK SO

MUCH THAT THEY WILL EXHAUST THE PATIENCE OF THEIR HEARERS AND

PRODUCE AN ABHORRENCE OF ORATORY.

10. IN ORDER TO PUT PUBLIC OPINION INTO OUR HANDS WE MUST BRING

IT INTO A STATE OF BEWILDERMENT BY GIVING EXPRESSION FROM ALL

SIDES TO SO MANY CONTRADICTORY OPINIONS AND FOR SUCH LENGTH

OF TIME AS WILL SUFFICE TO MAKE THE «GOYIM» LOSE THEIR HEADS IN

THE LABYRINTH AND COME TO SEE THAT THE BEST THING IS TO HAVE NO

OPINION OF ANY KIND IN MATTERS POLITICAL, which it is not given to the

public to understand, because they are understood only by him who guides the public.

This is the first secret.

11. The second secret requisite for the success of our government is comprised in the

following: To multiply to such an extent national failings, habits, passions, conditions of

civil life, that it will be impossible for anyone to know where he is in the resulting chaos,

so that the people in consequence will fail to understand one another. This measure will

also serve us in another way, namely, to sow discord in all parties, to dislocate all

collective forces which are still unwilling to submit to us, and to discourage any kind of

personal initiative which might in any degree hinder our affair. THERE IS NOTHING

MORE DANGEROUS THAN PERSONAL INITIATIVE: if it has genius behind it, such

initiative can do more than can be done by millions of people among whom we have

sown discord. We must so direct the education of the GOYIM communities that

whenever they come upon a matter requiring initiative they may drop their hands in

despairing impotence. The strain which results from freedom of actions saps the forces

when it meets with the freedom of another. From this collision arise grave moral shocks,

disenchantments, failures. BY ALL THESE MEANS WE SHALL SO WEAR DOWN

THE «GOYIM» THAT THEY WILL BE COMPELLED TO OFFER US

INTERNATIONAL POWER OF A NATURE THAT BY ITS POSITION WILL

ENABLE US WITHOUT ANY VIOLENCE GRADUALLY TO ABSORB ALL THE

STATE FORCES OF THE WORLD AND TO FORM A SUPER-GOVERNMENT. In

place of the rulers of to-day we shall set up a bogey which will be called the SuperGovernment Administration. Its hands will reach out in all directions like nippers and its

organization will be of such colossal dimensions that it cannot fail to subdue all the

nations of the world. (League of Nations and subsequent United Nations Organization —

Ed.).

PROTOCOL No. 6

1. We shall soon begin to establish huge monopolies, reservoirs of colossal riches, upon

which even large fortunes of the GOYIM will depend to such an extent that they will go

to the bottom together with the credit of the States on the day after the political smash …

(Compulsory superannuation, Social Security).

2. You gentlemen here present who are economists, just strike an estimate of the

significance of this combination! …

3. In every possible way we must develop the significance of our Super-Government by

representing it as the Protector and Benefactor of all those who voluntarily submit to us.

4. The aristocracy of the GOYIM as a political force, is dead — We need not take it into

account; but as landed proprietors they can still be harmful to us from the fact that they

are self-sufficing in the resources upon which they live. It is essential therefore for us at

whatever cost to deprive them of their land. This object will be best attained by

increasing the burdens upon landed property — in loading lands with debts. These

measures will check land-holding and keep it in a state of humble and unconditional

submission.

5. The aristocrats of the GOYIM, being hereditarily incapable of contenting themselves

with little, will rapidly burn up and fizzle out.

WE SHALL ENSLAVE GENTILES

6. At the same time we must intensively patronize trade and industry, but, first and

foremost, speculation, the part played by which is to provide a counterpoise to industry:

the absence of speculative industry will multiply capital in private hands and will serve to

restore agriculture by freeing the land from indebtedness to the land banks. What we

want is that industry should drain off from the land both labor and capital and by means

of speculation transfer into our hands all the money of the world, and thereby throw all

the GOYIM into the ranks of the proletariat. Then the GOYIM will bow down before us,

if for no other reason but to get the right to exist.

7. To complete the ruin of the industry of the GOYIM we shall bring to the assistance of

speculation the luxury which we have developed among the GOYIM, that greedy demand

for luxury which is swallowing up everything. WE SHALL RAISE THE RATE OF

WAGES WHICH, HOWEVER, WILL NOT BRING ANY ADVANTAGE TO THE

WORKERS, FOR, AT THE SAME TIME, WE SHALL PRODUCE A RISE IN PRICES

OF THE FIRST NECESSARIES OF LIFE, ALLEGING THAT IT ARISES FROM THE

DECLINE OF AGRICULTURE AND CATTLE-BREEDING: WE SHALL FURTHER

UNDERMINE ARTFULLY AND DEEPLY SOURCES OF PRODUCTION, BY

ACCUSTOMING THE WORKERS TO ANARCHY AND TO DRUNKENNESS AND

SIDE BY SIDE THEREWITH TAKING ALL MEASURE TO EXTIRPATE FROM

THE FACE OF THE EARTH ALL THE EDUCATED FORCES OF THE «GOYIM.»

8. IN ORDER THAT THE TRUE MEANING OF THINGS MAY NOT STRIKE THE

«GOYIM» BEFORE THE PROPER TIME WE SHALL MASK IT UNDER AN

ALLEGED ARDENT DESIRE TO SERVE THE WORKING CLASSES AND THE

GREAT PRINCIPLES OF POLITICAL ECONOMY ABOUT WHICH OUR

ECONOMIC THEORIES ARE CARRYING ON AN ENERGETIC PROPAGANDA.

PROTOCOL No. 7

1. The intensification of armaments, the increase of police forces — are all essential for the

completion of the aforementioned plans. What we have to get at is that there should be in

all the States of the world, besides ourselves, only the masses of the proletariat, a few

millionaires devoted to our interests, police and soldiers.

2. Throughout all Europe, and by means of relations with Europe, in other continents

also, we must create ferments, discords and hostility. Therein we gain a double

advantage. In the first place we keep in check all countries, for they will know that we

have the power whenever we like to create disorders or to restore order. All these

countries are accustomed to see in us an indispensable force of coercion. In the second

place, by our intrigues we shall tangle up all the threads which we have stretched into the

cabinets of all States by means of the political, by economic treaties, or loan obligations.

In order to succeed in this we must use great cunning and penetration during negotiations

and agreements, but, as regards what is called the «official language,» we shall keep to

the opposite tactics and assume the mask of honesty and complacency. In this way the

peoples and governments of the GOYIM, whom we have taught to look only at the

outside whatever we present to their notice, will still continue to accept us as the

benefactors and saviours of the human race.

UNIVERSAL WAR

3. We must be in a position to respond to every act of opposition by war with the

neighbors of that country which dares to oppose us: but if these neighbors should also

venture to stand collectively together against us, then we must offer resistance by a

universal war.

4. The principal factor of success in the political is the secrecy of its undertakings: the

word should not agree with the deeds of the diplomat.

5. We must compel the governments of the GOYIM to take action in the direction

favored by our widely conceived plan, already approaching the desired consummation,

by what we shall represent as public opinion, secretly promoted by us through the means

of that so-called «Great Power» — THE PRESS, WHICH, WITH A FEW EXCEPTIONS

THAT MAY BE DISREGARDED, IS ALREADY ENTIRELY IN OUR HANDS.

6. In a word, to sum up our system of keeping the governments of the goyim in Europe in

check, we shall show our strength to one of them by terrorist attempts and to all, if we

allow the possibility of a general rising against us, we shall respond with the guns of

America or China or Japan. (The Russo-Japanese War of 1904-1905; Japan; Iraq and

Afghanistan — Ed.).

PROTOCOL No. 8

1. We must arm ourselves with all the weapons which our opponents might employ

against us. We must search out in the very finest shades of expression and the knotty

points of the lexicon of law justification for those cases where we shall have to

pronounce judgments that might appear abnormally audacious and unjust, for it is

important that these resolutions should be set forth in expressions that shall seem to be

the most exalted moral principles cast into legal form. (Genocide Convention? U.N.

Declaration of the Rights of the Child?) Our directorate must surround itself with all

these forces of civilization among which it will have to work. It will surround itself with

publicists, practical jurists, administrators, diplomats and, finally, with persons prepared

by a special super-educational training IN OUR SPECIAL SCHOOLS (Rhodes Scholars?

London School of Economics?) These persons will have consonance of all the secrets of

the social structure, they will know all the languages that can be made up by political

alphabets and words; they will be made acquainted with the whole underside of human

nature, with all its sensitive chords on which they will have to play. These chords are the

cast of mind of the GOYIM, their tendencies, short-comings, vices and qualities, the

particularities of classes and conditions. Needless to say that the talented assistants of

authority, of whom I speak, will be taken not from among the GOYIM, who are

accustomed to perform their administrative work without giving themselves the trouble to

think what its aim is, and never consider what it is needed for. The administrators of the

GOYIM sign papers without reading them, ( As Margaret Thatcher signed-away British

sovereignty by the Maastricht Treaty? As Australian Parliamentarians signed over 2,000

U.N. Treaties . . . unread?) and they serve either for mercenary reasons or from ambition.

2. We shall surround our government with a whole world of economists. That is the

reason why economic sciences form the principal subject of the teaching given to the

Jews. Around us again will be a whole constellation of bankers, industrialists, capitalists

and — THE MAIN THING — MILLIONAIRES, BECAUSE IN SUBSTANCE

EVERYTHING WILL BE SETTLED BY THE QUESTION OF FIGURES.

3. For a time, until there will no longer be any risk in entrusting responsible posts in our

State to our brother-Jews, we shall put them in the hands of persons whose past and

reputation are such that between them and the people lies an abyss, persons who, in case

of disobedience to our instructions, must face criminal charges or disappear — this in order

to make them defend our interests to their last gasp.

PROTOCOL No. 9

1. In applying our principles let attention be paid to the character of the people in whose

country you live and act; a general, identical application of them, until such time as the

people shall have been re-educated to our pattern, cannot have success. But by

approaching their application cautiously you will see that not a decade will pass before

the most stubborn character will change and we shall add a new people to the ranks of

those already subdued by us.

2. The words of the liberal, which are in effect the words of our masonic watchword,

namely, «Liberty, Equality, Fraternity,» will, when we come into our kingdom, be

changed by us into words no longer of a watchword, but only an expression of idealism,

namely, into «The right of liberty, the duty of equality, the ideal of brotherhood.» That is

how we shall put it, — and so we shall catch the bull by the horns … DE FACTO we have

already wiped out every kind of rule except our own, although DE JURE there still

remain a good many of them. Nowadays, if any States raise a protest against us it is only

PRO FORMA at our discretion and by our direction, for THEIR ANTI-SEMITISM IS

INDISPENSABLE TO US FOR THE MANAGEMENT OF OUR LESSER

BRETHREN. I will not enter into further explanations, for this matter has formed the

subject of repeated discussions amongst us.

JEWISH SUPER-STATE

3. For us there are not checks to limit the range of our activity. Our Super-Government

subsists in extra-legal conditions which are described in the accepted terminology by the

energetic and forcible word — Dictatorship. I am in a position to tell you with a clear

conscience that at the proper time we, the law-givers, shall execute judgment and

sentence, we shall slay and we shall spare, we, as head of all our troops, are mounted on

the steed of the leader. We rule by force of will, because in our hands are the fragments

of a once powerful party, now vanquished by us. AND THE WEAPONS IN OUR

HANDS ARE LIMITLESS AMBITIONS, BURNING GREEDINESS, MERCILESS

VENGEANCE, HATREDS AND MALICE.

4. IT IS FROM US THAT THE ALL-ENGULFING TERROR PROCEEDS. WE HAVE

IN OUR SERVICE PERSONS OF ALL OPINIONS, OF ALL DOCTRINES,

RESTORATING MONARCHISTS, DEMAGOGUES, SOCIALISTS, COMMUNISTS,

AND UTOPIAN DREAMERS OF EVERY KIND. We have harnessed them all to the

task: EACH ONE OF THEM ON HIS OWN ACCOUNT IS BORING AWAY AT THE

LAST REMNANTS OF AUTHORITY, IS STRIVING TO OVERTHROW ALL

ESTABLISHED FORM OF ORDER. By these acts all States are in torture; they exhort

to tranquility, are ready to sacrifice everything for peace: BUT WE WILL NOT GIVE

THEM PEACE UNTIL THEY OPENLY ACKNOWLEDGE OUR INTERNATIONAL

SUPER-GOVERNMENT, AND WITH SUBMISSIVENESS.

5. The people have raised a howl about the necessity of settling the question of Socialism

by way of an international agreement. DIVISION INTO FRACTIONAL PARTIES HAS

GIVEN THEM INTO OUR HANDS, FOR, IN ORDER TO CARRY ON A

CONTESTED STRUGGLE ONE MUST HAVE MONEY, AND THE MONEY IS ALL

IN OUR HANDS.

6. We might have reason to apprehend a union between the «clear-sighted» force of the

GOY kings on their thrones and the «blind» force of the GOY mobs, but we have taken

all the needful measure against any such possibility: between the one and the other force

we have erected a bulwark in the shape of a mutual terror between them. In this way the

blind force of the people remains our support and we, and we only, shall provide them

with a leader and, of course, direct them along the road that leads to our goal.

7. In order that the hand of the blind mob may not free itself from our guiding hand, we

must every now and then enter into close communion with it, if not actually in person, at

any rate through some of the most trusty of our brethren. When we are acknowledged as

the only authority we shall discuss with the people personally on the market, places, and

we shall instruct them on questings of the political in such wise as may turn them in the

direction that suits us.

8. Who is going to verify what is taught in the village schools? But what an envoy of the

government or a king on his throne himself may say cannot but become immediately

known to the whole State, for it will be spread abroad by the voice of the people.

9. In order to annihilate the institutions of the GOYIM before it is time we have touched

them with craft and delicacy, and have taken hold of the ends of the springs which move

their mechanism. These springs lay in a strict but just sense of order; we have replaced

them by the chaotic license of liberalism. We have got our hands into the administration

of the law, into the conduct of elections, into the press, into liberty of the person, BUT

PRINCIPALLY INTO EDUCATION AND TRAINING AS BEING THE

CORNERSTONES OF A FREE EXISTENCE.

CHRISTIAN YOUTH DESTROYED

10. WE HAVE FOOLED, BEMUSED AND CORRUPTED THE YOUTH OF THE

«GOYIM» BY REARING THEM IN PRINCIPLES AND THEORIES WHICH ARE

KNOWN TO US TO BE FALSE ALTHOUGH IT IS THAT THEY HAVE BEEN

INCULCATED.

11. Above the existing laws without substantially altering them, and by merely twisting

them into contradictions of interpretations, we have erected something grandiose in the

way of results. These results found expression in the fact that the INTERPRETATIONS

MASKED THE LAW: afterwards they entirely hid them from the eyes of the

governments owing to the impossibility of making anything out of the tangled web of

legislation.

12. This is the origin of the theory of course of arbitration.

13. You may say that the GOYIM will rise upon us, arms in hand, if they guess what is

going on before the time comes; but in the West we have against this a manoeuvre of

such appalling terror that the very stoutest hearts quail — the undergrounds, metropolitans,

those subterranean corridors which, before the time comes, will be driven under all the

capitals and from whence those capitals will be blown into the air with all their

organizations and archives.

PROTOCOL No. 10

1. To-day I begin with a repetition of what I said before, and I BEG YOU TO BEAR IN

MIND THAT GOVERNMENTS AND PEOPLE ARE CONTENT IN THE POLITICAL

WITH OUTSIDE APPEARANCES. And how, indeed, are the GOYIM to perceive the

underlying meaning of things when their representatives give the best of their energies to

enjoying themselves? For our policy it is of the greatest importance to take cognizance of

this detail; it will be of assistance to us when we come to consider the division of

authority of property, of the dwelling, of taxation (the idea of concealed taxes), of the

reflex force of the laws. All these questions are such as ought not to be touched upon

directly and openly before the people. In cases where it is indispensable to touch upon

them they must not be categorically named, it must merely be declared without detailed

exposition that the principles of contemporary law are acknowledged by us. The reason

of keeping silence in this respect is that by not naming a principle we leave ourselves

freedom of action, to drop this or that out of it without attracting notice; if they were all

categorically named they would all appear to have been already given.

2. The mob cherishes a special affection and respect for the geniuses of political power

and accepts all their deeds of violence with the admiring response: «rascally, well, yes, it

is rascally, but it’s clever! … a trick, if you like, but how craftily played, how

magnificently done, what impudent audacity!» …

OUR GOAL — WORLD POWER

3. We count upon attracting all nations to the task of erecting the new fundamental

structure, the project for which has been drawn up by us. This is why, before everything,

it is indispensable for us to arm ourselves and to store up in ourselves that absolutely

reckless audacity and irresistible might of the spirit which in the person of our active

workers will break down all hindrances on our way.

4. WHEN WE HAVE ACCOMPLISHED OUR COUP D’ETAT WE SHALL SAY

THEN TO THE VARIOUS PEOPLES: «EVERYTHING HAS GONE TERRIBLY BADLY,

ALL HAVE BEEN WORN OUT WITH SUFFERING. WE ARE DESTROYING THE

CAUSES OF YOUR TORMENT — NATIONALITIES, FRONTIERS, DIFFERENCES OF

COINAGES. YOU ARE AT LIBERTY, OF COURSE, TO PRONOUNCE SENTENCE

UPON US, BUT CAN IT POSSIBLY BE A JUST ONE IF IT IS CONFIRMED BY YOU

BEFORE YOU MAKE ANY TRIAL OF WHAT WE ARE OFFERING YOU.» … THEN

WILL THE MOB EXALT US AND BEAR US UP IN THEIR HANDS IN A

UNANIMOUS TRIUMPH OF HOPES AND EXPECTATIONS. VOTING, WHICH WE

HAVE MADE THE INSTRUMENT WHICH WILL SET US ON THE THRONE OF

THE WORLD BY TEACHING EVEN THE VERY SMALLEST UNITS OF

MEMBERS OF THE HUMAN RACE TO VOTE BY MEANS OF MEETINGS AND

AGREEMENTS BY GROUPS, WILL THEN HAVE SERVED ITS PURPOSES AND

WILL PLAY ITS PART THEN FOR THE LAST TIME BY A UNANIMITY OF

DESIRE TO MAKE CLOSE ACQUAINTANCE WITH US BEFORE CONDEMNING

US.

5. TO SECURE THIS WE MUST HAVE EVERYBODY VOTE WITHOUT

DISTINCTION OF CLASSES AND QUALIFICATIONS, in order to establish an

absolute majority, which cannot be got from the educated propertied classes. In this way,

by inculcating in all a sense of self-importance, we shall destroy among the GOYIM the

importance of the family and its educational value and remove the possibility of

individual minds splitting off, for the mob, handled by us, will not let them come to the

front nor even give them a hearing; it is accustomed to listen to us only who pay it for

obedience and attention. In this way we shall create a blind, mighty force which will

never be in a position to move in any direction without the guidance of our agents set at

its head by us as leaders of the mob. The people will submit to this regime because it will

know that upon these leaders will depend its earnings, gratifications and the receipt of all

kinds of benefits.

6. A scheme of government should come ready made from one brain, because it will

never be clinched firmly if it is allowed to be split into fractional parts in the minds of

many. It is allowable, therefore, for us to have cognizance of the scheme of action but not

to discuss it lest we disturb its artfulness, the interdependence of its component parts, the

practical force of the secret meaning of each clause. To discuss and make alterations in a

labor of this kind by means of numerous votings is to impress upon it the stamp of all

ratiocinations and misunderstandings which have failed to penetrate the depth and nexus

of its plottings. We want our schemes to be forcible and suitably concocted. Therefore

WE OUGHT NOT TO FLING THE WORK OF GENIUS OF OUR GUIDE to the fangs

of the mob or even of a select company.

7. These schemes will not turn existing institutions upside down just yet. They will only

effect changes in their economy and consequently in the whole combined movement of

their progress, which will thus be directed along the paths laid down in our schemes.

POISON OF LIBERALISM

8. Under various names there exists in all countries approximately one and the same

thing. Representation, Ministry, Senate, State Council, Legislative and Executive Corps. I

need not explain to you the mechanism of the relation of these institutions to one another,

because you are aware of all that; only take note of the fact that each of the above-named

institutions corresponds to some important function of the State, and I would beg you to

remark that the word «important» I apply not to the institution but to the function,

consequently it is not the institutions which are important but their functions. These

institutions have divided up among themselves all the functions of government —

administrative, legislative, executive, wherefore they have come to operate as do the

organs in the human body. If we injure one part in the machinery of State, the State falls

sick, like a human body, and … will die.

9. When we introduced into the State organism the poison of Liberalism its whole

political complexion underwent a change. States have been seized with a mortal illness —

blood poisoning. All that remains is to await the end of their death agony.

10. Liberalism produced Constitutional States, which took the place of what was the only

safeguard of the GOYIM, namely, Despotism; and A CONSTITUTION, AS YOU

WELL KNOW, IS NOTHING ELSE BUT A SCHOOL OF DISCORDS,

misunderstandings, quarrels, disagreements, fruitless party agitations, party whims — in a

word, a school of everything that serves to destroy the personality of State activity. THE

TRIBUNE OF THE «TALKERIES» HAS, NO LESS EFFECTIVELY THAN THE

PRESS, CONDEMNED THE RULERS TO INACTIVITY AND IMPOTENCE, and

thereby rendered them useless and superfluous, for which reason indeed they have been

in many countries deposed. THEN IT WAS THAT THE ERA OF REPUBLICS

BECOME POSSIBLE OF REALIZATION; AND THEN IT WAS THAT WE

REPLACED THE RULER BY A CARICATURE OF A GOVERNMENT — BY A

PRESIDENT, TAKEN FROM THE MOB, FROM THE MIDST OF OUR PUPPET

CREATURES, OR SLAVES. This was the foundation of the mine which we have laid

under the GOY people, I should rather say, under the GOY peoples.

WE NAME PRESIDENTS

11. In the near future we shall establish the responsibility of presidents.

12. By that time we shall be in a position to disregard forms in carrying through matters

for which our impersonal puppet will be responsible. What do we care if the ranks of

those striving for power should be thinned, if there should arise a deadlock from the

impossibility of finding presidents, a deadlock which will finally disorganize the country?

13. In order that our scheme may produce this result we shall arrange elections in favor of

such presidents as have in their past some dark, undiscovered stain, some «Panama» or

other — then they will be trustworthy agents for the accomplishment of our plans out of

fear of revelations and from the natural desire of everyone who has attained power,

namely, the retention of the privileges, advantages and honor connected with the office of

president. The chamber of deputies will provide cover for, will protect, will elect

presidents, but we shall take from it the right to propose new, or make changes in existing

laws, for this right will be given by us to the responsible president, a puppet in our hands.

Naturally, the authority of the presidents will then become a target for every possible

form of attack, but we shall provide him with a means of self-defense in the right of an

appeal to the people, for the decision of the people over the heads of their representatives,

that is to say, an appeal to that same blind slave of ours — the majority of the mob.

Independently of this we shall invest the president with the right of declaring a state of

war. We shall justify this last right on the ground that the president as chief of the whole

army of the country must have it at his disposal, in case of need for the defense of the

new republican constitution, the right to defend which will belong to him as the

responsible representative of this constitution. (Iran? Grenada? Kuwait? Iraq? Panama?

Somalia? Bosnia? Kosovo? Indonesia?)

14. It is easy to understand that in these conditions the key of the shrine will lie in our

hands, and no one outside ourselves will any longer direct the force of legislation.

15. Besides this we shall, with the introduction of the new republican constitution, take

from the Chamber the right of interpolation on government measures, on the pretext of

preserving political secrecy, and, further, we shall by the new constitution reduce the

number of representatives to a minimum, thereby proportionately reducing political

passions and the passion for politics. If, however, they should, which is hardly to be

expected, burst into flame, even in this minimum, we shall nullify them by a stirring

appeal and a reference to the majority of the whole people … Upon the president will

depend the appointment of presidents and vice-presidents of the Chamber and the Senate.

Instead of constant sessions of Parliaments we shall reduce their sittings to a few months.

Moreover, the president, as chief of the executive power, will have the right to summon

and dissolve Parliament, and, in the latter case, to prolong the time for the appointment of

a new parliamentary assembly. But in order that the consequences of all these acts which

in substance are illegal, should not, prematurely for our plans, fall upon the responsibility

established by us of the president, WE SHALL INSTIGATE MINISTERS AND OTHER

OFFICIALS OF THE HIGHER ADMINISTRATION ABOUT THE PRESIDENT TO

EVADE HIS DISPOSITIONS BY TAKING MEASURES OF THEIR OWN, for doing

which they will be made the scapegoats in his place … This part we especially

recommend to be given to be played by the Senate, the Council of State, or the Council of

Ministers, but not to an individual official.

16. The president will, at our discretion, interpret the sense of such of the existing laws as

admit of various interpretation; he will further annul them when we indicate to him the

necessity to do so, besides this, he will have the right to propose temporary laws, and

even new departures in the government constitutional working, the pretext both for the

one and the other being the requirements for the supreme welfare of the State.

(Presidential Decrees such as F.D.R. employed to debase the US dollar and steal the

gold and to place the U.S. under a permanent State of Emergency and War against its

own citizens?)

WE SHALL DESTROY

17. By such measure we shall obtain the power of destroying little by little, step by step,

all that at the outset when we enter on our rights, we are compelled to introduce into the

constitutions of States to prepare for the transition to an imperceptible abolition of every

kind of constitution, and then the time is come to turn every form of government into

OUR DESPOTISM.

18. The recognition of our despot may also come before the destruction of the

constitution; the moment for this recognition will come when the peoples, utterly wearied

by the irregularities and incompetence — a matter which we shall arrange for — of their

rulers, will clamor: «Away with them and give us one king over all the earth who will

unite us and annihilate the causes of disorders — frontiers, nationalities, religions, State

debts — who will give us peace and quiet which we cannot find under our rulers and

representatives.»

19. But you yourselves perfectly well know that TO PRODUCE THE POSSIBILITY OF

THE EXPRESSION OF SUCH WISHES BY ALL THE NATIONS IT IS

INDISPENSABLE TO TROUBLE IN ALL COUNTRIES THE PEOPLE’S

RELATIONS WITH THEIR GOVERNMENTS SO AS TO UTTERLY EXHAUST

HUMANITY WITH DISSENSION, HATRED, STRUGGLE, ENVY AND EVEN BY

THE USE OF TORTURE, BY STARVATION, BY THE INOCULATION OF

DISEASES, BY WANT, SO THAT THE «GOYIM» SEE NO OTHER ISSUE THAN

TO TAKE REFUGE IN OUR COMPLETE SOVEREIGNTY IN MONEY AND IN ALL

ELSE.

20. But if we give the nations of the world a breathing space the moment we long for is

hardly likely ever to arrive.

PROTOCOL No. 11

1. The State Council has been, as it were, the emphatic expression of the authority of the

ruler: it will be, as the «show» part of the Legislative Corps, what may be called the

editorial committee of the laws and decrees of the ruler.

2. This, then, is the program of the new constitution. We shall make Law, Right and

Justice (1) in the guise of proposals to the Legislative Corps, (2) by decrees of the

president under the guise of general regulations, of orders of the Senate and of resolutions

of the State Council in the guise of ministerial orders, (3) and in case a suitable occasion

should arise — in the form of a revolution in the State.

3. Having established approximately the MODUS AGENDI we will occupy ourselves

with details of those combinations by which we have still to complete the revolution in

the course of the machinery of State in the direction already indicated. By these

combinations I mean the freedom of the Press, the right of association, freedom of

conscience, the voting principle, and many another that must disappear for ever from the

memory of man, or undergo a radical alteration the day after the promulgation of the new

constitution. It is only at the moment that we shall be able at once to announce all our

orders, for, afterwards, every noticeable alteration will be dangerous, for the following

reasons: if this alteration be brought in with harsh severity and in a sense of severity and

limitations, it may lead to a feeling of despair caused by fear of new alterations in the

same direction; if, on the other hand, it be brought in a sense of further indulgences it will

be said that we have recognized our own wrong-doing and this will destroy the prestige

of the infallibility of our authority, or else it will be said that we have become alarmed

and are compelled to show a yielding disposition, for which we shall get no thanks

because it will be supposed to be compulsory … Both the one and the other are injurious

to the prestige of the new constitution. What we want is that from the first moment of its

promulgation, while the peoples of the world are still stunned by the accomplished fact of

the revolution, still in a condition of terror and uncertainty, they should recognize once

for all that we are so strong, so inexpugnable, so super-abundantly filled with power, that

in no case shall we take any account of them, and so far from paying any attention to

their opinions or wishes, we are ready and able to crush with irresistible power all

expression or manifestation thereof at every moment and in every place, that we have

seized at once everything we wanted and shall in no case divide our power with them …

Then in fear and trembling they will close their eyes to everything, and be content to

await what will be the end of it all.

WE ARE WOLVES

4. The GOYIM are a flock of sheep, and we are their wolves. And you know what

happens when the wolves get hold of the flock? ….

5. There is another reason also why they will close their eyes: for we shall keep

promising them to give back all the liberties we have taken away as soon as we have

quelled the enemies of peace and tamed all parties ….

6. It is not worth to say anything about how long a time they will be kept waiting for this

return of their liberties ….

7. For what purpose then have we invented this whole policy and insinuated it into the

minds of the GOY without giving them any chance to examine its underlying meaning?

For what, indeed, if not in order to obtain in a roundabout way what is for our scattered

tribe unattainable by the direct road? It is this which has served as the basis for our

organization of SECRET MASONRY WHICH IS NOT KNOWN TO, AND AIMS

WHICH ARE NOT EVEN SO MUCH AS SUSPECTED BY, THESE «GOY» CATTLE,

ATTRACTED BY US INTO THE «SHOW» ARMY OF MASONIC LODGES IN

ORDER TO THROW DUST IN THE EYES OF THEIR FELLOWS.

8. God has granted to us, His Chosen People, the gift of the dispersion, and in this which

appears in all eyes to be our weakness, has come forth all our strength, which has now

brought us to the threshold of sovereignty over all the world.

9. There now remains not much more for us to build up upon the foundation we have

laid.

PROTOCOL No. 12

1. The word «freedom,» which can be interpreted in various ways, is defined by us as

follows —

2. Freedom is the right to do what which the law allows. This interpretation of the word

will at the proper time be of service to us, because all freedom will thus be in our hands,

since the laws will abolish or create only that which is desirable for us according to the

aforesaid program.

3. We shall deal with the press in the following way: what is the part played by the press

to-day? It serves to excite and inflame those passions which are needed for our purpose

or else it serves selfish ends of parties. It is often vapid, unjust, mendacious, and the

majority of the public have not the slightest idea what ends the press really serves. We

shall saddle and bridle it with a tight curb: we shall do the same also with all productions

of the printing press, for where would be the sense of getting rid of the attacks of the

press if we remain targets for pamphlets and books? The produce of publicity, which

nowadays is a source of heavy expense owing to the necessity of censoring it, will be

turned by us into a very lucrative source of income to our State: we shall lay on it a

special stamp tax and require deposits of caution-money before permitting the

establishment of any organ of the press or of printing offices; these will then have to

guarantee our government against any kind of attack on the part of the press. For any

attempt to attack us, if such still be possible, we shall inflict fines without mercy. Such

measures as stamp tax, deposit of caution-money and fines secured by these deposits, will

bring in a huge income to the government. It is true that party organs might not spare

money for the sake of publicity, but these we shall shut up at the second attack upon us.

No one shall with impunity lay a finger on the aureole of our government infallibility.

The pretext for stopping any publication will be the alleged plea that it is agitating the

public mind without occasion or justification. I BEG YOU TO NOTE THAT AMONG

THOSE MAKING ATTACKS UPON US WILL ALSO BE ORGANS ESTABLISHED

BY US, BUT THEY WILL ATTACK EXCLUSIVELY POINTS THAT WE HAVE

PRE-DETERMINED TO ALTER.

WE CONTROL THE PRESS

4. NOT A SINGLE ANNOUNCEMENT WILL REACH THE PUBLIC WITHOUT

OUR CONTROL. Even now this is already being attained by us inasmuch as all news

items are received by a few agencies, in whose offices they are focused from all parts of

the world. These agencies will then be already entirely ours and will give publicity only

to what we dictate to them.

5. If already now we have contrived to possess ourselves of the minds of the GOY

communities to such an extent the they all come near looking upon the events of the

world through the colored glasses of those spectacles we are setting astride their noses; if

already now there is not a single State where there exist for us any barriers to admittance

into what GOY stupidity calls State secrets: what will our positions be then, when we

shall be acknowledged supreme lords of the world in the person of our king of all the

world ….

6. Let us turn again to the FUTURE OF THE PRINTING PRESS. Every one desirous of

being a publisher, librarian, or printer, will be obliged to provide himself with the

diploma instituted therefore, which, in case of any fault, will be immediately impounded.

With such measures THE INSTRUMENT OF THOUGHT WILL BECOME AN

EDUCATIVE MEANS ON THE HANDS OF OUR GOVERNMENT, WHICH WILL

NO LONGER ALLOW THE MASS OF THE NATION TO BE LED ASTRAY IN BYWAYS AND FANTASIES ABOUT THE BLESSINGS OF PROGRESS. Is there any

one of us who does not know that these phantom blessings are the direct roads to foolish

imaginings which give birth to anarchical relations of men among themselves and

towards authority, because progress, or rather the idea of progress, has introduced the

conception of every kind of emancipation, but has failed to establish its limits …. All the

so-called liberals are anarchists, if not in fact, at any rate in thought. Every one of them in

hunting after phantoms of freedom, and falling exclusively into license, that is, into the

anarchy of protest for the sake of protest….

FREE PRESS DESTROYED

7. We turn to the periodical press. We shall impose on it, as on all printed matter, stamp

taxes per sheet and deposits of caution-money, and books of less than 30 sheets will pay

double. We shall reckon them as pamphlets in order, on the one hand, to reduce the

number of magazines, which are the worst form of printed poison, and, on the other, in

order that this measure may force writers into such lengthy productions that they will be

little read, especially as they will be costly. At the same time what we shall publish

ourselves to influence mental development in the direction laid down for our profit will

be cheap and will be read voraciously. The tax will bring vapid literary ambitions within

bounds and the liability to penalties will make literary men dependent upon us. And if

there should be any found who are desirous of writing against us, they will not find any

person eager to print their productions. Before accepting any production for publication

in print, the publisher or printer will have to apply to the authorities for permission to do

so. Thus we shall know beforehand of all tricks preparing against us and shall nullify

them by getting ahead with explanations on the subject treated of.

8. Literature and journalism are two of the most important educative forces, and therefore

our government will become proprietor of the majority of the journals. This will

neutralize the injurious influence of the privately-owned press and will put us in

possession of a tremendous influence upon the public mind …. If we give permits for ten

journals, we shall ourselves found thirty, and so on in the same proportion. This,

however, must in no wise be suspected by the public. For which reason all journals

published by us will be of the most opposite, in appearance, tendencies and opinions,

thereby creating confidence in us and bringing over to us quite unsuspicious opponents,

who will thus fall into our trap and be rendered harmless.

9. In the front rank will stand organs of an official character. They will always stand

guard over our interests, and therefore their influence will be comparatively insignificant.

10. In the second rank will be the semi-official organs, whose part it will be to attack the

tepid and indifferent.

11. In the third rank we shall set up our own, to all appearance, opposition, which, in at

least one of its organs, will present what looks like the very antipodes to us. Our real

opponents at heart will accept this simulated opposition as their own and will show us

their cards.

12. All our newspapers will be of all possible complexions — aristocratic, republican,

revolutionary, even anarchical — for so long, of course, as the constitution exists …. Like

the Indian idol «Vishnu» they will have a hundred hands, and every one of them will have

a finger on any one of the public opinions as required. When a pulse quickens these

hands will lead opinion in the direction of our aims, for an excited patient loses all power

of judgment and easily yields to suggestion. Those fools who will think they are

repeating the opinion of a newspaper of their own camp will be repeating our opinion or

any opinion that seems desirable for us. In the vain belief that they are following the

organ of their party they will, in fact, follow the flag which we hang out for them.

13. In order to direct our newspaper militia in this sense we must take special and minute

care in organizing this matter. Under the title of central department of the press we shall

institute literary gatherings at which our agents will without attracting attention issue the

orders and watchwords of the day. By discussing and controverting, but always

superficially, without touching the essence of the matter, our organs will carry on a sham

fight fusillade with the official newspapers solely for the purpose of giving occasion for

us to express ourselves more fully than could well be done from the outset in official

announcements, whenever, of course, that is to our advantage.

14. THESE ATTACKS UPON US WILL ALSO SERVE ANOTHER PURPOSE,

NAMELY, THAT OUR SUBJECTS WILL BE CONVINCED TO THE EXISTENCE

OF FULL FREEDOM OF SPEECH AND SO GIVE OUR AGENTS AN OCCASION

TO AFFIRM THAT ALL ORGANS WHICH OPPOSE US ARE EMPTY BABBLERS,

since they are incapable of finding any substantial objections to our orders.

ONLY LIES PRINTED

15. Methods of organization like these, imperceptible to the public eye but absolutely

sure, are the best calculated to succeed in bringing the attention and the confidence of the

public to the side of our government. Thanks to such methods we shall be in a position as

from time to time may be required, to excite or to tranquillize the public mind on political

questions, to persuade or to confuse, printing now truth, now lies, facts or their

contradictions, according as they may be well or ill received, always very cautiously

feeling our ground before stepping upon it …. WE SHALL HAVE A SURE TRIUMPH

OVER OUR OPPONENTS SINCE THEY WILL NOT HAVE AT THEIR

DISPOSITION ORGANS OF THE PRESS IN WHICH THEY CAN GIVE FULL AND

FINAL EXPRESSION TO THEIR VIEWS owing to the aforesaid methods of dealing

with the press. We shall not even need to refute them except very superficially.

16. Trial shots like these, fired by us in the third rank of our press, in case of need, will be

energetically refuted by us in our semi-official organs.

17. Even nowadays, already, to take only the French press, there are forms which reveal

masonic solidarity in acting on the watchword: all organs of the press are bound together

by professional secrecy; like the augurs of old, not one of their numbers will give away

the secret of his sources of information unless it be resolved to make announcement of

them. Not one journalist will venture to betray this secret, for not one of them is ever

admitted to practice literature unless his whole past has some disgraceful sore or other ….

These sores would be immediately revealed. So long as they remain the secret of a few

the prestige of the journalist attacks the majority of the country — the mob follow after

him with enthusiasm.

18. Our calculations are especially extended to the provinces. It is indispensable for us to

inflame there those hopes and impulses with which we could at any moment fall upon the

capital, and we shall represent to the capitals that these expressions are the independent

hopes and impulses of the provinces. Naturally, the source of them will be always one

and the same — ours. WHAT WE NEED IS THAT, UNTIL SUCH TIME AS WE ARE

IN THE PLENITUDE POWER, THE CAPITALS SHOULD FIND THEMSELVES

STIFLED BY THE PROVINCIAL OPINION OF THE NATIONS, I.E., OF A

MAJORITY ARRANGED BY OUR AGENTUR. What we need is that at the

psychological moment the capitals should not be in a position to discuss an accomplished

fact for the simple reason, if for no other, that it has been accepted by the public opinion

of a majority in the provinces.

19. WHEN WE ARE IN THE PERIOD OF THE NEW REGIME TRANSITIONAL TO

THAT OF OUR ASSUMPTION OF FULL SOVEREIGNTY WE MUST NOT ADMIT

ANY REVELATION BY THE PRESS OF ANY FORM OF PUBLIC DISHONESTY;

IT IS NECESSARY THAT THE NEW REGIME SHOULD BE THOUGHT TO HAVE

SO PERFECTLY CONTENDED EVERYBODY THAT EVEN CRIMINALITY HAS

DISAPPEARED … Cases of the manifestation of criminality should remain known only

to their victims and to chance witnesses — no more.

PROTOCOL No. 13

1. The need for daily bread forces the GOYIM to keep silence and be our humble

servants. Agents taken on to our press from among the GOYIM will at our orders discuss

anything which it is inconvenient for us to issue directly in official documents, and we

meanwhile, quietly amid the din of the discussion so raised, shall simply take and carry

through such measures as we wish and then offer them to the public as an accomplished

fact. No one will dare to demand the abrogation of a matter once settled, all the more so

as it will be represented as an improvement … And immediately the press will distract the

current of thought towards, new questions, (have we not trained people always to be

seeking something new?). Into the discussions of these new questions will throw

themselves those of the brainless dispensers of fortunes who are not able even now to

understand that they have not the remotest conception about the matters which they

undertake to discuss. Questions of the political are unattainable for any save those who

have guided it already for many ages, the creators.

2. From all this you will see that in securing the opinion of the mob we are only

facilitating the working of our machinery, and you may remark that it is not for actions

but for words issued by us on this or that question that we seem to seek approval. We are

constantly making public declaration that we are guided in all our undertakings by the

hope, joined to the conviction, that we are serving the common weal.

WE DECEIVE WORKERS

3. In order to distract people who may be too troublesome from discussions of questions

of the political we are now putting forward what we allege to be new questions of the

political, namely, questions of industry. In this sphere let them discuss themselves silly!

The masses are agreed to remain inactive, to take a rest from what they suppose to be

political (which we trained them to in order to use them as a means of combating the

GOY governments) only on condition of being found new employments, in which we are

prescribing them something that looks like the same political object. In order that the

masses themselves may not guess what they are about WE FURTHER DISTRACT

THEM WITH AMUSEMENTS, GAMES, PASTIMES, PASSIONS, PEOPLE’S

PALACES …. SOON WE SHALL BEGIN THROUGH THE PRESS TO PROPOSE

COMPETITIONS IN ART, IN SPORT IN ALL KINDS: these interests will finally

distract their minds from questions in which we should find ourselves compelled to

oppose them. Growing more and more unaccustomed to reflect and form any opinions of

their own, people will begin to talk in the same tone as we because we alone shall be

offering them new directions for thought … of course through such persons as will not be

suspected of solidarity with us.

4. The part played by the liberals, utopian dreamers, will be finally played out when our

government is acknowledged. Till such time they will continue to do us good service.

Therefore we shall continue to direct their minds to all sorts of vain conceptions of

fantastic theories, new and apparently progressive: for have we not with complete success

turned the brainless heads of the GOYIM with progress, till there is not among the

GOYIM one mind able to perceive that under this word lies a departure from truth in all

cases where it is not a question of material inventions, for truth is one, and in it there is

no place for progress. Progress, like a fallacious idea, serves to obscure truth so that none

may know it except us, the Chosen of God, its guardians.

5. When, we come into our kingdom our orators will expound great problems which have

turned humanity upside down in order to bring it at the end under our beneficent rule.

6. Who will ever suspect then that ALL THESE PEOPLES WERE STAGE-MANAGED

BY US ACCORDING TO A POLITICAL PLAN WHICH NO ONE HAS SO MUCH

AS GUESSED AT IN THE COURSE OF MANY CENTURIES?

PROTOCOL No. 14

1. When we come into our kingdom it will be undesirable for us that there should exist

any other religion than ours of the One God with whom our destiny is bound up by our

position as the Chosen People and through whom our same destiny is united with the

destinies of the world. We must therefore sweep away all other forms of belief. If this

gives birth to the atheists whom we see to-day, it will not, being only a transitional stage,

interfere with our views, but will serve as a warning for those generations which will

hearken to our preaching of the religion of Moses, that, by its stable and thoroughly

elaborated system has brought all the peoples of the world into subjection to us. Therein

we shall emphasize its mystical right, on which, as we shall say, all its educative power is

based …. Then at every possible opportunity we shall publish articles in which we shall

make comparisons between our beneficent rule and those of past ages. The blessing of

tranquillity, though it be a tranquillity forcibly brought about by centuries of agitation,

will throw into higher relief the benefits to which we shall point. The errors of the

GOYIM governments will be depicted by us in the most vivid hues. We shall implant

such an abhorrence of them that the peoples will prefer tranquillity in a state of serfdom

to those rights of vaunted freedom which have tortured humanity and exhausted the very

sources of human existence, sources which have been exploited by a mob of rascally

adventurers who know not what they do …. USELESS CHANGES OF FORMS OF

GOVERNMENT TO WHICH WE INSTIGATED THE «GOYIM» WHEN WE WERE

UNDERMINING THEIR STATE STRUCTURES, WILL HAVE SO WEARIED THE

PEOPLES BY THAT TIME THAT THEY WILL PREFER TO SUFFER ANYTHING

UNDER US RATHER THAN RUN THE RISK OF ENDURING AGAIN ALL THE

AGITATIONS AND MISERIES THEY HAVE GONE THROUGH.

WE SHALL FORBID CHRIST

2. At the same time we shall not omit to emphasize the historical mistakes of the GOY

governments which have tormented humanity for so many centuries by their lack of

understanding of everything that constitutes the true good of humanity in their chase after

fantastic schemes of social blessings, and have never noticed that these schemes kept on

producing a worse and never a better state of the universal relations which are the basis of

human life …

3. The whole force of our principles and methods will lie in the fact that we shall present

them and expound them as a splendid contrast to the dead and decomposed old order of

things in social life.

4. Our philosophers will discuss all the shortcomings of the various beliefs of the

«GOYIM,» BUT NO ONE WILL EVER BRING UNDER DISCUSSION OUR FAITH

FROM ITS TRUE POINT OF VIEW SINCE THIS WILL BE FULLY LEARNED BY

NONE SAVE OURS WHO WILL NEVER DARE TO BETRAY ITS SECRETS.

5. IN COUNTRIES KNOWN AS PROGRESSIVE AND ENLIGHTENED WE HAVE

CREATED A SENSELESS, FILTHY, ABOMINABLE LITERATURE. For some time

after our entrance to power we shall continue to encourage its existence in order to

provide a telling relief by contrast to the speeches, party program, which will be

distributed from exalted quarters of ours …. Our wise men, trained to become leaders of

the GOYIM, will compose speeches, projects, memoirs, articles, which will be used by us

to influence the minds of the GOYIM, directing them towards such understanding and

forms of knowledge as have been determined by us.

PROTOCOL No. 15

1. When we at last definitely come into our kingdom by the aid of COUPS D’ETAT

prepared everywhere for one and the same day, after definitely acknowledged (and not a

little time will pass before that comes about, perhaps even a whole century) we shall

make it our task to see that against us such things as plots shall no longer exist. With this

purpose we shall slay without mercy all who take arms (in hand, like Waco? Randy

Weaver? Port Arthur? Oklahoma?) to oppose our coming into our kingdom. Every kind

of new institution of anything like a secret society will also be punished with death; those

of them which are now in existence, are known to us, serve us and have served us, we

shall disband and send into exile to continents far removed from Europe. IN THIS WAY

WE SHALL PROCEED WITH THOSE «GOY» MASONS WHO KNOW TOO MUCH;

such of these as we may for some reason spare will be kept in constant fear of exile. We

shall promulgate a law making all former members of secret societies liable to exile from

Europe as the center of rule.

2. Resolutions of our government will be final, without appeal.

3. In the GOY societies, in which we have planted and deeply rooted discord and

protestantism, the only possible way of restoring order is to employ merciless measures

that prove the direct force of authority: no regard must be paid to the victims who fall,

they suffer for the well-being of the future. The attainment of that well-being, even at the

expense of sacrifices, is the duty of any kind of government that acknowledges as

justification for its existence not only its privileges but its obligations. The principal

guarantee of stability of rule is to confirm the aureole of power, and this aureole is

attained only by such a majestic inflexibility of might as shall carry on its face the

emblems of inviolability from mystical causes — from the choice of God. SUCH WAS,

UNTIL RECENT TIMES, THE RUSSIAN AUTOCRACY, THE ONE AND ONLY

SERIOUS FOE WE HAD IN THE WORLD, WITHOUT COUNTING THE PAPACY.

Bear in mind the example when Italy, drenched with blood, never touched a hair of the

head of Sulla who had poured forth that blood: Sulla enjoyed an apotheosis for his might

in him, but his intrepid return to Italy ringed him round with inviolability. The people do

not lay a finger on him who hypnotizes them by his daring and strength of mind.

SECRET SOCIETIES

4. Meantime, however, until we come into our kingdom, we shall act in the contrary way:

we shall create and multiply free masonic lodges in all the countries of the world, absorb

into them all who may become or who are prominent in public activity, for these lodges

we shall find our principal intelligence office and means of influence. All these lodges we

shall bring under one central administration, known to us alone and to all others

absolutely unknown, which will be composed of our learned elders. The lodges will have

their representatives who will serve to screen the above-mentioned administration of

MASONRY and from whom will issue the watchword and program. In these lodges we

shall tie together the knot which binds together all revolutionary and liberal elements.

Their composition will be made up of all strata of society. The most secret political plots

will be known to us and fall under our guiding hands on the very day of their conception.

AMONG THE MEMBERS OF THESE LODGES WILL BE ALMOST ALL THE

AGENTS OF INTERNATIONAL AND NATIONAL POLICE since their service is for

us irreplaceable in the respect that the police is in a position not only to use its own

particular measures with the insubordinate, but also to screen our activities and provide

pretexts for discontents, ET CETERA.

5. The class of people who most willingly enter into secret societies are those who live by

their wits, careerists, and in general people, mostly light-minded, with whom we shall

have no difficulty in dealing and in using to wind up the mechanism of the machine

devised by us. If this world grows agitated the meaning of that will be that we have had

to stir up in order to break up its too great solidarity. BUT IF THERE SHOULD ARISE

IN ITS MIDST A PLOT, THEN AT THE HEAD OF THAT PLOT WILL BE NO

OTHER THAN ONE OF OUR MOST TRUSTED SERVANTS. It is natural that we and

no other should lead MASONIC activities, for we know whither we are leading, we know

the final goal of every form of activity whereas the GOYIM have knowledge of nothing,

not even of the immediate effect of action; they put before themselves, usually, the

momentary reckoning of the satisfaction of their self-opinion in the accomplishment of

their thought without even remarking that the very conception never belonged to their

initiative but to our instigation of their thought …

GENTILES ARE STUPID

6. The GOYIM enter the lodges out of curiosity or in the hope by their means to get a

nibble at the public pie, and some of them in order to obtain a hearing before the public

for their impracticable and groundless fantasies: they thirst for the emotion of success and

applause, of which we are remarkably generous. And the reason why we give them this

success is to make use of the high conceit of themselves to which it gives birth, for that

insensibly disposes them to assimulate our suggestions without being on their guard

against them in the fullness of their confidence that it is their own infallibility which is

giving utterance to their own thoughts and that it is impossible for them to borrow those

of others …. You cannot imagine to what extent the wisest of the GOYIM can be brought

to a state of unconscious naivete in the presence of this condition of high conceit of

themselves, and at the same time how easy it is to take the heart out of them by the

slightest ill-success, though it be nothing more than the stoppage of the applause they

had, and to reduce them to a slavish submission for the sake of winning a renewal of

success …. BY SO MUCH AS OURS DISREGARD SUCCESS IF ONLY THEY CAN

CARRY THROUGH THEIR PLANS, BY SO MUCH THE «GOYIM» ARE WILLING

TO SACRIFICE ANY PLANS ONLY TO HAVE SUCCESS. This psychology of theirs

materially facilitates for us the task of setting them in the required direction. These tigers

in appearance have the souls of sheep and the wind blows freely through their heads. We

have set them on the hobby-horse of an idea about the absorption of individuality by the

symbolic unit of COLLECTIVISM …. They have never yet and they never will have the

sense to reflect that this hobby-horse is a manifest violation of the most important law of

nature, which has established from the very creation of the world one unit unlike another

and precisely for the purpose of instituting individuality ….

7. If we have been able to bring them to such a pitch of stupid blindness is it not a proof,

and an amazingly clear proof, of the degree to which the mind of the GOYIM is

undeveloped in comparison with our mind? This it is, mainly, which guarantees our

success.

GENTILES ARE CATTLE

8. And how far-seeing were our learned elders in ancient times when they said that to

attain a serious end it behooves not to stop at any means or to count the victims sacrificed

for the sake of that end …. We have not counted the victims of the seed of the GOY

cattle, though we have sacrificed many of our own, but for that we have now already

given them such a position on the earth as they could not even have dreamed of. The

comparatively small numbers of the victims from the number of ours have preserved our

nationality from destruction.

9. Death is the inevitable end for all. It is better to bring that end nearer to those who

hinder our affairs than to ourselves, to the founders of this affair. WE EXECUTE

MASONS IN SUCH WISE THAT NONE SAVE THE BROTHERHOOD CAN EVER

HAVE A SUSPICION OF IT, NOT EVEN THE VICTIMS THEMSELVES OF OUR

DEATH SENTENCE, THEY ALL DIE WHEN REQUIRED AS IF FROM A NORMAL

KIND OF ILLNESS ….. Knowing this, even the brotherhood in its turn dare not protest.

By such methods we have plucked out of the midst of MASONRY the very root of

protest against our disposition. While preaching liberalism to the GOY we at the same

time keep our own people and our agents in a state of unquestioning submission.

10. Under our influence the execution of the laws of the GOYIM has been reduced to a

minimum. The prestige of the law has been exploded by the liberal interpretations

introduced into this sphere. In the most important and fundamental affairs and questions,

JUDGES DECIDE AS WE DICTATE TO THEM, see matters in the light wherewith we

enfold them for the administration of the GOYIM, of course, through persons who are

our tools though we do not appear to have anything in common with them — by newspaper

opinion or by other means …. Even senators and the higher administration accept our

counsels. The purely brute mind of the GOYIM is incapable of use for analysis and

observation, and still more for the foreseeing whither a certain manner of setting a

question may tend.

11. In this difference in capacity for thought between the GOYIM and ourselves may be

clearly discerned the seal of our position as the Chosen People and of our higher quality

of humanness, in contradistinction to the brute mind of the GOYIM. Their eyes are open,

but see nothing before them and do not invent (unless perhaps, material things). From

this it is plain that nature herself has destined us to guide and rule the world.

WE DEMAND SUBMISSION

12. When comes the time of our overt rule, the time to manifest its blessing, we shall

remake all legislatures, all our laws will be brief, plain, stable, without any kind of

interpretations, so that anyone will be in a position to know them perfectly. The main

feature which will run right through them is submission to orders, and this principle will

be carried to a grandiose height. Every abuse will then disappear in consequence of the

responsibility of all down to the lowest unit before the higher authority of the

representative of power. Abuses of power subordinate to this last instance will be so

mercilessly punished that none will be found anxious to try experiments with their own

powers. We shall follow up jealously every action of the administration on which

depends the smooth running of the machinery of the State, for slackness in this produces

slackness everywhere; not a single case of illegality or abuse of power will be left

without exemplary punishment.

13. Concealment of guilt, connivance between those in the service of the administration —

all this kind of evil will disappear after the very first examples of severe punishment. The

aureole of our power demands suitable, that is, cruel, punishments for the slightest

infringement, for the sake of gain, of its supreme prestige. The sufferer, though his

punishment may exceed his fault, will count as a soldier falling on the administrative

field of battle in the interests of authority, principle and law, which do not permit that any

of those who hold the reins of the public coach should turn aside from the public highway

to their own private paths. FOR EXAMPLES OUR JUDGES WILL KNOW THAT

WHENEVER THEY FEEL DISPOSED TO PLUME THEMSELVES ON FOOLISH

CLEMENCY THEY ARE VIOLATING THE LAW OF JUSTICE WHICH IS

INSTITUTED FOR THE EXEMPLARY EDIFICATION OF MEN BY PENALTIES

FOR LAPSES AND NOT FOR DISPLAY OF THE SPIRITUAL QUALITIES OF THE

JUDGES …. Such qualities it is proper to show in private life, but not in a public square

which is the educational basis of human life.

14. Our legal staff will serve not beyond the age of 55, firstly because old men more

obstinately hold to prejudiced opinions, and are less capable of submitting to new

directions, and secondly because this will give us the possibility by this measure of

securing elasticity in the changing of staff, which will thus the more easily bend under

our pressure: he who wishes to keep his place will have to give blind obedience to

deserve it. In general, our judges will be elected by us only from among those who

thoroughly understand that the part they have to play is to punish and apply laws and not

to dream about the manifestations of liberalism at the expense of the educational scheme

of the State, as the GOYIM in these days imagine it to be …. This method of shuffling the

staff will serve also to explode any collective solidarity of those in the same service and

will bind all to the interests of the government upon which their fate will depend. The

young generation of judges will be trained in certain views regarding the inadmissibility

of any abuses that might disturb the established order of our subjects among themselves.

15. In these days the judges of the GOYIM create indulgences to every kind of crimes,

not having a just understanding of their office, because the rulers of the present age in

appointing judges to office take no care to inculcate in them a sense of duty and

consciousness of the matter which is demanded of them. As a brute beast lets out its

young in search of prey, so do the GOYIM give to them for what purpose such place was

created. This is the reason why their governments are being ruined by their own forces

through the acts of their own administration.

16. Let us borrow from the example of the results of these actions yet another lesson for

our government.

17. We shall root out liberalism from all the important strategic posts of our government

on which depends the training of subordinates for our State structure. Such posts will fall

exclusively to those who have been trained by us for administrative rule. To the possible

objection that the retirement of old servants will cost the Treasury heavily, I reply, firstly,

they will be provided with some private service in place of what they lose, and, secondly,

I have to remark that all the money in the world will be concentrated in our hands,

consequently it is not our government that has to fear expense.

WE SHALL BE CRUEL

18. Our absolutism will in all things be logically consecutive and therefore in each one of

its decrees our supreme will must be respected and unquestionably fulfilled: it will ignore

all murmurs, all discontents of every kind and will destroy to the root every kind of

manifestation of them in act by punishment of an exemplary character.

19. We shall abolish the right of appeal, which will be transferred exclusively to our

disposal — to the cognizance of him who rules, for we must not allow the conception

among the people of a thought that there could be such a thing as a decision that is not

right of judges set up by us. If, however, anything like this should occur, we shall

ourselves quash the decision, but inflict therewith such exemplary punishment on the

judge for lack of understanding of his duty and the purpose of his appointment as will

prevent a repetition of such cases …. I repeat that it must be born in mind that we shall

know every step of our administration which only needs to be closely watched for the

people to be content with us, for it has the right to demand from a good government a

good official.

20. OUR GOVERNMENT WILL HAVE THE APPEARANCE OF A PATRIARCHAL

PATERNAL GUARDIANSHIP ON THE PART OF OUR RULER. Our own nation and

our subjects will discern in his person a father caring for their every need, their every act,

their every interrelation as subjects one with another, as well as their relations to the

ruler. They will then be so thoroughly imbued with the thought that it is impossible for

them to dispense with this wardship and guidance, if they wish to live in peace and quiet,

THAT THEY WILL ACKNOWLEDGE THE AUTOCRACY OF OUR RULER WITH

A DEVOTION BORDERING ON «APOTHEOSIS,» especially when they are convinced

that those whom we set up do not put their own in place of authority, but only blindly

execute his dictates. They will be rejoiced that we have regulated everything in their lives

as is done by wise parents who desire to train children in the cause of duty and

submission. For the peoples of the world in regard to the secrets of our polity are ever

through the ages only children under age, precisely as are also their governments.

21. As you see, I found our despotism on right and duty: the right to compel the

execution of duty is the direct obligation of a government which is a father for its

subjects. It has the right of the strong that it may use it for the benefit of directing

humanity towards that order which is defined by nature, namely, submission. Everything

in the world is in a state of submission, if not to man, then to circumstances or its own

inner character, in all cases, to what is stronger. And so shall we be this something

stronger for the sake of good.

22. We are obliged without hesitation to sacrifice individuals, who commit a breach of

established order, for in the exemplary punishment of evil lies a great educational

problem.

23. When the King of Israel sets upon his sacred head the crown offered him by Europe

he will become patriarch of the world. The indispensable victims offered by him in

consequence of their suitability will never reach the number of victims offered in the

course of centuries by the mania of magnificence, the emulation between the GOY

governments.

24. Our King will be in constant communion with the peoples, making to them from the

tribune speeches which fame will in that same hour distribute over all the world.

PROTOCOL No. 16

1. In order to effect the destruction of all collective forces except ours we shall

emasculate the first stage of collectivism — the UNIVERSITIES, by re-educating them in

a new direction. THEIR OFFICIALS AND PROFESSORS WILL BE PREPARED FOR

THEIR BUSINESS BY DETAILED SECRET PROGRAMS OF ACTION FROM

WHICH THEY WILL NOT WITH IMMUNITY DIVERGE, NOT BY ONE IOTA.

THEY WILL BE APPOINTED WITH ESPECIAL PRECAUTION, AND WILL BE SO

PLACED AS TO BE WHOLLY DEPENDENT UPON THE GOVERNMENT.

2. We shall exclude from the course of instruction State Law as also all that concerns the

political question. These subjects will be taught to a few dozen of persons chosen for

their pre-eminent capacities from among the number of the initiated. THE

UNIVERSITIES MUST NO LONGER SEND OUT FROM THEIR HALLS MILK

SOPS CONCOCTING PLANS FOR A CONSTITUTION, LIKE A COMEDY OR A

TRAGEDY, BUSYING THEMSELVES WITH QUESTIONS OF POLICY IN WHICH

EVEN THEIR OWN FATHERS NEVER HAD ANY POWER OF THOUGHT.

3. The ill-guided acquaintance of a large number of persons with questions of polity

creates utopian dreamers and bad subjects, as you can see for yourselves from the

example of the universal education in this direction of the GOYIM. We must introduce

into their education all those principles which have so brilliantly broken up their order.

But when we are in power we shall remove every kind of disturbing subject from the

course of education and shall make out of the youth obedient children of authority, loving

him who rules as the support and hope of peace and quiet.

WE SHALL CHANGE HISTORY

4. Classicism as also any form of study of ancient history, in which there are more bad

than good examples, we shall replace with the study of the program of the future. We

shall erase from the memory of men all facts of previous centuries which are undesirable

to us, and leave only those which depict all the errors of the government of the GOYIM.

The study of practical life, of the obligations of order, of the relations of people one to

another, of avoiding bad and selfish examples, which spread the infection of evil, and

similar questions of an educative nature, will stand in the forefront of the teaching

program, which will be drawn up on a separate plan for each calling or state of life, in no

wise generalizing the teaching. This treatment of the question has special importance.

5. Each state of life must be trained within strict limits corresponding to its destination

and work in life. The OCCASIONAL GENIUS HAS ALWAYS MANAGED AND

ALWAYS WILL MANAGE TO SLIP THROUGH INTO OTHER STATES OF LIFE,

BUT IT IS THE MOST PERFECT FOLLY FOR THE SAKE OF THIS RARE

OCCASIONAL GENIUS TO LET THROUGH INTO RANKS FOREIGN TO THEM

THE UNTALENTED WHO THUS ROB OF THEIR PLACES THOSE WHO BELONG

TO THOSE RANKS BY BIRTH OR EMPLOYMENT. YOU KNOW YOURSELVES

IN WHAT ALL THIS HAS ENDED FOR THE «GOYIM» WHO ALLOWED THIS

CRYING ABSURDITY.

6. In order that he who rules may be seated firmly in the hearts and minds of his subjects

it is necessary for the time of his activity to instruct the whole nation in the schools and

on the market places about this meaning and his acts and all his beneficent initiatives.

7. We shall abolish every kind of freedom of instruction. Learners of all ages have the

right to assemble together with their parents in the educational establishments as it were

in a club: during these assemblies, on holidays, teachers will read what will pass as free

lectures on questions of human relations, of the laws of examples, of the philosophy of

new theories not yet declared to the world. These theories will be raised by us to the stage

of a dogma of faith as a traditional stage towards our faith. On the completion of this

exposition of our program of action in the present and the future I will read you the

principles of these theories.

8. In a word, knowing by the experience of many centuries that people live and are

guided by ideas, that these ideas are imbibed by people only by the aid of education

provided with equal success for all ages of growth, but of course by varying methods, we

shall swallow up and confiscate to our own use the last scintilla of independence of

thought, which we have for long past been directing towards subjects and ideas useful for

us. The system of bridling thought is already at work in the so-called system of teaching

by OBJECT LESSONS, the purpose of which is to turn the GOYIM into unthinking

submissive brutes waiting for things to be presented before their eyes in order to form an

idea of them …. In France, one of our best agents, Bourgeois, has already made public a

new program of teaching by object lessons.

PROTOCOL No. 17

1. The practice of advocacy produces men cold, cruel, persistent, unprincipled, who in all

cases take up an impersonal, purely legal standpoint. They have the inveterate habit to

refer everything to its value for the defense and not to the public welfare of its results.

They do not usually decline to undertake any defense whatever, they strive for an

acquittal at all costs, caviling over every petty crux of jurisprudence and thereby they

demoralize justice. For this reason we shall set this profession into narrow frames which

will keep it inside this sphere of executive public service. Advocates, equally with judges,

will be deprived of the right of communication with litigants; they will receive business

only from the court and will study it by notes of report and documents, defending their

clients after they have been interrogated in court on facts that have appeared. They will

receive an honorarium without regard to the quality of the defense. This will render them

mere reporters on law-business in the interests of justice and as counterpoise to the

proctor who will be the reporter in the interests of prosecution; this will shorten business

before the courts. In this way will be established a practice of honest unprejudiced

defense conducted not from personal interest but by conviction. This will also, by the

way, remove the present practice of corrupt bargain between advocation to agree only to

let that side win which pays most …..

WE SHALL DESTROY THE CLERGY

2. WE HAVE LONG PAST TAKEN CARE TO DISCREDIT THE PRIESTHOOD OF

THE «GOYIM,» and thereby to ruin their mission on earth which in these days might still

be a great hindrance to us. Day by day its influence on the peoples of the world is falling

lower. FREEDOM OF CONSCIENCE HAS BEEN DECLARED EVERYWHERE, SO

THAT NOW ONLY YEARS DIVIDE US FROM THE MOMENT OF THE

COMPLETE WRECKING OF THAT CHRISTIAN RELIGION: as to other religions we

shall have still less difficulty in dealing with them, but it would be premature to speak of

this now. We shall set clericalism and clericals into such narrow frames as to make their

influence move in retrogressive proportion to its former progress.

3. When the time comes finally to destroy the papal court the finger of an invisible hand

will point the nations towards this court. When, however, the nations fling themselves

upon it, we shall come forward in the guise of its defenders as if to save excessive

bloodshed. By this diversion we shall penetrate to its very bowels and be sure we shall

never come out again until we have gnawed through the entire strength of this place.

4. THE KING OF THE JEWS WILL BE THE REAL POPE OF THE UNIVERSE, THE

PATRIARCH OF THE INTERNATIONAL CHURCH

5. But, IN THE MEANTIME, while we are re-educating youth in new traditional

religions and afterwards in ours, WE SHALL NOT OVERTLY LAY A FINGER ON

EXISTING CHURCHES, BUT WE SHALL FIGHT AGAINST THEM BY CRITICISM

CALCULATED TO PRODUCE SCHISM . . .

6. In general, then, our contemporary press will continue to CONVICT State affairs,

religions, incapacities of the GOYIM, always using the most unprincipled expressions in

order by every means to lower their prestige in the manner which can only be practiced

by the genius of our gifted tribe . . . (Calling the Jim Jones massacre in Guyana a mass

suicide, not a C.I.A./MK-ULTRA/U.S. Government massacre? Denying the massacre of

the Branch Dravidian sect at Waco, Texas, was a needless and deliberate massacre by

the B.A.T.F./F.B.I/C.I.A/U.S. Government).

7. Our kingdom will be an apologia of the divinity Vishnu, in whom is found its

personification — in our hundred hands will be, one in each, the springs of the machinery

of social life. We shall see everything without the aid of official police which, in that

scope of its rights which we elaborated for the use of the GOYIM, hinders governments

from seeing. In our programs ONE-THIRD OF OUR SUBJECTS WILL KEEP THE

REST UNDER OBSERVATION from a sense of duty, on the principle of volunteer

service to the State. It will then be no disgrace to be a spy and informer, but a merit:

unfounded denunciations, however, will be cruelly punished that there may be no

development of abuses of this right.

8. Our agents will be taken from the higher as well as the lower ranks of society, from

among the administrative class who spend their time in amusements, editors, printers and

publishers, booksellers, clerks, and salesmen, workmen, coachmen, lackeys, et cetera.

This body, having no rights and not being empowered to take any action on their own

account, and consequently a police without any power, will only witness and report:

verification of their reports and arrests will depend upon a responsible group of

controllers of police affairs, while the actual act of arrest will be performed by the

gendarmerie and the municipal police. Any person not denouncing anything seen or

heard concerning questions of polity will also be charged with and made responsible for

concealment, if it be proved that he is guilty of this crime.

9. JUST AS NOWADAYS OUR BRETHREN, ARE OBLIGED AT THEIR OWN RISK

TO DENOUNCE TO THE KAHAL APOSTATES OF THEIR OWN FAMILY or

members who have been noticed doing anything in opposition to the KAHAL, SO IN

OUR KINGDOM OVER ALL THE WORLD IT WILL BE OBLIGATORY FOR ALL

OUR SUBJECTS TO OBSERVE THE DUTY OF SERVICE TO THE STATE IN THIS

DIRECTION.

10. Such an organization will extirpate abuses of authority, of force, of bribery,

everything in fact which we by our counsels, by our theories of the superhuman rights of

man, have introduced into the customs of the GOYIM …. But how else were we to

procure that increase of causes predisposing to disorders in the midst of their

administration? …. Among the number of those methods one of the most important is —

agents for the restoration of order, so placed as to have the opportunity in their

disintegrating activity of developing and displaying their evil inclinations — obstinate selfconceit, irresponsible exercise of authority, and, first and foremost, venality. (Janet

Reno? B.A.T.F.? C.I.A.?)

PROTOCOL No. 18

1. When it becomes necessary for us to strengthen the strict measures of secret defense

(the most fatal poison for the prestige of authority) we shall arrange a simulation of

disorders or some manifestation of discontents finding expression through the cooperation of good speakers. Round these speakers will assemble all who are sympathetic

to his utterances. This will give us the pretext for domiciliary prerequisitions and

surveillance on the part of our servants from among the number of the GOYIM police …

(Australia’s One Nation Party? A.D.L./B’nai B’rith activities against the peace?)

2. As the majority of conspirators act out of love for the game, for the sake of talking, so,

until they commit some overt act we shall not lay a finger on them but only introduce into

their midst observation elements …. It must be remembered that the prestige of authority

is lessened if it frequently discovers conspiracies against itself: this implies a presumption

of consciousness of weakness, or, what is still worse, of injustice. You are aware that we

have broken the prestige of the GOY kings by frequent attempts upon their lives through

our agents, blind sheep of our flock, who are easily moved by a few liberal phrases to

crimes provided only they be painted in political colors. WE HAVE COMPELLED THE

RULERS TO ACKNOWLEDGE THEIR WEAKNESS IN ADVERTISING OVERT

MEASURES OF SECRET DEFENSE AND THEREBY WE SHALL BRING THE

PROMISE OF AUTHORITY TO DESTRUCTION.

3. Our ruler will be secretly protected only by the most insignificant guard, because we

shall not admit so much as a thought that there could exist against him any sedition with

which he is not strong enough to contend and is compelled to hide from it.

4. If we should admit this thought, as the GOYIM have done and are doing, we should

IPSO FACTO be signing a death sentence, if not for our ruler, at any rate for his dynasty,

at no distant date.

GOVERNMENT BY FEAR

5. According to strictly enforced outward appearances our ruler will employ his power

only for the advantage of the nation and in no wise for his own or dynastic profits.

Therefore, with the observance of this decorum, his authority will be respected and

guarded by the subjects themselves, it will receive an apotheosis in the admission that

with it is bound up the well-being of every citizen of the State, for upon it will depend all

order in the common life of the pack ….

6. OVERT DEFENSE OF THE KIND ARGUES WEAKNESS IN THE

ORGANIZATION OF HIS STRENGTH.

7. Our ruler will always be among the people and be surrounded by a mob of apparently

curious men and women, who will occupy the front ranks about him, to all appearance by

chance, and will restrain the ranks of the rest out of respect as it will appear for good

order. This will sow an example of restraint also in others. If a petitioner appears among

the people trying to hand a petition and forcing his way through the ranks, the first ranks

must receive the petition and before the eyes of the petitioner pass it to the ruler, so that

all may know that what is handed in reaches its destination, that consequently, there

exists a control of the ruler himself. The aureole of power requires for his existence that

the people may be able to say: «If the king knew of this,» or: «the king will hear it.»

8. WITH THE ESTABLISHMENT OF OFFICIAL DEFENSE, THE MYSTICAL

PRESTIGE OF AUTHORITY DISAPPEARS: given a certain audacity, and everyone

counts himself master of it, the sedition-monger is conscious of his strength, and when

occasion serves watches for the moment to make an attempt upon authority …. For the

GOYIM we have been preaching something else, but by that very fact we are enabled to

see what measures of overt defense have brought them to ….

9. CRIMINALS WITH US WILL BE ARRESTED AT THE FIRST, more or less, wellgrounded SUSPICION: it cannot be allowed that out of fear of a possible mistake an

opportunity should be given of escape to persons suspected of a political lapse of crime,

for in these matters we shall be literally merciless. If it is still possible, by stretching a

point, to admit a reconsideration of the motive causes in simple crimes, there is no

possibility of excuse for persons occupying themselves with questions in which nobody

except the government can understand anything …. And it is not all governments that

understand true policy.

PROTOCOL No. 19

1. If we do not permit any independent dabbling in the political we shall on the other

hand encourage every kind of report or petition with proposals for the government to

examine into all kinds of projects for the amelioration of the condition of the people; this

will reveal to us the defects or else the fantasies of our subjects, to which we shall

respond either by accomplishing them or by a wise rebuttment to prove the

shortsightedness of one who judges wrongly.

2. Sedition-mongering is nothing more than the yapping of a lap-dog at an elephant. For a

government well organized, not from the police but from the public point of view, the

lap-dog yaps at the elephant in entire unconsciousness of its strength and importance. It

needs no more than to take a good example to show the relative importance of both and

the lap-dogs will cease to yap and will wag their tails the moment they set eyes on an

elephant.

3. In order to destroy the prestige of heroism for political crime we shall send it for trial

in the category of thieving, murder, and every kind of abominable and filthy crime.

Public opinion will then confuse in its conception this category of crime with the disgrace

attaching to every other and will brand it with the same contempt.

4. We have done our best, and I hope we have succeeded to obtain that the GOYIM

should not arrive at this means of contending with sedition. It was for this reason that

through the Press and in speeches, indirectly — in cleverly compiled school-books on

history, we have advertised the martyrdom alleged to have been accredited by seditionmongers for the idea of the commonweal. This advertisement has increased the

contingent of liberals and has brought thousands of GOYIM into the ranks of our

livestock cattle.

PROTOCOL No. 20

1. To-day we shall touch upon the financial program, which I put off to the end of my

report as being the most difficult, the crowning and the decisive point of our plans.

Before entering upon it I will remind you that I have already spoken before by way of a

hint when I said that the sum total of our actions is settled by the question of figures.

2. When we come into our kingdom our autocratic government will avoid, from a

principle of self-preservation, sensibly burdening the masses of the people with taxes,

remembering that it plays the part of father and protector. But as State organization cost

dear it is necessary nevertheless to obtain the funds required for it. It will, therefore,

elaborate with particular precaution the question of equilibrium in this matter.

3. Our rule, in which the king will enjoy the legal fiction that everything in his State

belongs to him (which may easily be translated into fact), will be enabled to resort to the

lawful confiscation of all sums of every kind for the regulation of their circulation in the

State. From this follows that taxation will best be covered by a progressive tax on

property. In this manner the dues will be paid without straitening or ruining anybody in

the form of a percentage of the amount of property. The rich must be aware that it is their

duty to place a part of their superfluities at the disposal of the State since the State

guarantees them security of possession of the rest of their property and the right of honest

gains, I say honest, for the control over property will do away with robbery on a legal

basis.

4. This social reform must come from above, for the time is ripe for it — it is indispensable

as a pledge of peace.

WE SHALL DESTROY CAPITAL

5. The tax upon the poor man is a seed of revolution and works to the detriment of the

State which in hunting after the trifling is missing the big. Quite apart from this, a tax on

capitalists diminishes the growth of wealth in private hands in which we have in these

days concentrated it as a counterpoise to the government strength of the GOYIM — their

State finances.

6. A tax increasing in a percentage ratio to capital will give much larger revenue than the

present individual or property tax, which is useful to us now for the sole reason that it

excites trouble and discontent among the GOYIM. (Now we know the purpose of the 16th

Amendment!!)

7. The force upon which our king will rest consists in the equilibrium and the guarantee

of peace, for the sake of which things it is indispensable that the capitalists should yield

up a portion of their incomes for the sake of the secure working of the machinery of the

State. State needs must be paid by those who will not feel the burden and have enough to

take from.

8. Such a measure will destroy the hatred of the poor man for the rich, in whom he will

see a necessary financial support for the State, will see in him the organizer of peace and

well-being since he will see that it is the rich man who is paying the necessary means to

attain these things.

9. In order that payers of the educated classes should not too much distress themselves

over the new payments they will have full accounts given them of the destination of those

payments, with the exception of such sums as will be appropriated for the needs of the

throne and the administrative institutions.

10. He who reigns will not have any properties of his own once all in the State

represented his patrimony, or else the one would be in contradiction to the other; the fact

of holding private means would destroy the right of property in the common possessions

of all.

11. Relatives of him who reigns, his heirs excepted, who will be maintained by the

resources of the State, must enter the ranks of servants of the State or must work to obtain

the right to property; the privilege of royal blood must not serve for the spoiling of the

treasury.

12. Purchase, receipt of money or inheritance will be subject to the payment of a stamp

progressive tax. Any transfer of property, whether money or other, without evidence of

payment of this tax which will be strictly registered by names, will render the former

holder liable to pay interest on the tax from the moment of transfer of these sums up to

the discovery of his evasion of declaration of the transfer. Transfer documents must be

presented weekly at the local treasury office with notifications of the name, surname and

permanent place of residence of the former and the new holder of the property. This

transfer with register of names must begin from a definite sum which exceeds the

ordinary expenses of buying and selling necessaries, and these will be subject to payment

only by a stamp impost of a definite percentage of the unit.

13. Just strike an estimate of how many times such taxes as these will cover the revenue

of the GOYIM States.

WE CAUSE DEPRESSIONS

14. The State exchequer will have to maintain a definite complement of reserve sums,

and all that is collected above that complement must be returned into circulation. On

these sums will be organized public works. The initiative in works of this kind,

proceeding from State sources, will bind the working class firmly to the interests of the

State and to those who reign. From these same sums also a part will be set aside as

rewards of inventiveness and productiveness.

15. On no account should so much as a single unit above the definite and freely estimated

sums be retained in the State Treasuries, for money exists to be circulated and any kind of

stagnation of money acts ruinously on the running of the State machinery, for which it is

the lubricant; a stagnation of the lubricant may stop the regular working of the

mechanism.

16. The substitution of interest-bearing paper for a part of the token of exchange has

produced exactly this stagnation. The consequences of this circumstance are already

sufficiently noticeable.

17. A court of account will also be instituted by us, and in it the ruler will find at any

moment a full accounting for State income and expenditure, with the exception of the

current monthly account, not yet made up, and that of the preceding month, which will

not yet have been delivered.

18. The one and only person who will have no interest in robbing the State is its owner,

the ruler. This is why his personal control will remove the possibility of leakages or

extravagances.

19. The representative function of the ruler at receptions for the sake of etiquette, which

absorbs so much invaluable time, will be abolished in order that the ruler may have time

for control and consideration. His power will not then be split up into fractional parts

among time-serving favorites who surround the throne for its pomp and splendor, and are

interested only in their own and not in the common interests of the State.

20. Economic crises have been produced by us for the GOYIM by no other means than

the withdrawal of money from circulation. Huge capitals have stagnated, withdrawing

money from States, which were constantly obliged to apply to those same stagnant

capitals for loans. These loans burdened the finances of the State with the payment of

interest and made them the bond slaves of these capitals …. The concentration of industry

in the hands of capitalists out of the hands of small masters has drained away all the

juices of the peoples and with them also the States …. (Now we know the purpose of the

Federal Reserve Bank Corporation!!)

21. The present issue of money in general does not correspond with the requirements per

head, and cannot therefore satisfy all the needs of the workers. The issue of money ought

to correspond with the growth of population and thereby children also must absolutely be

reckoned as consumers of currency from the day of their birth. The revision of issue is a

material question for the whole world.

22. YOU ARE AWARE THAT THE GOLD STANDARD HAS BEEN THE RUIN OF

THE STATES WHICH ADOPTED IT, FOR IT HAS NOT BEEN ABLE TO SATISFY

THE DEMANDS FOR MONEY, THE MORE SO THAT WE HAVE REMOVED

GOLD FROM CIRCULATION AS FAR AS POSSIBLE.

GENTILE STATES BANKRUPT

23. With us the standard that must be introduced is the cost of working-man power,

whether it be reckoned in paper or in wood. We shall make the issue of money in

accordance with the normal requirements of each subject, adding to the quantity with

every birth and subtracting with every death.

24. The accounts will be managed by each department (the French administrative

division), each circle.

25. In order that there may be no delays in the paying out of money for State needs the

sums and terms of such payments will be fixed by decree of the ruler; this will do away

with the protection by a ministry of one institution to the detriment of others.

26. The budgets of income and expenditure will be carried out side by side that they may

not be obscured by distance one to another.

27. The reforms projected by us in the financial institutions and principles of the GOYIM

will be clothed by us in such forms as will alarm nobody. We shall point out the necessity

of reforms in consequence of the disorderly darkness into which the GOYIM by their

irregularities have plunged the finances. The first irregularity, as we shall point out,

consists in their beginning with drawing up a single budget which year after year grows

owing to the following cause: this budget is dragged out to half the year, then they

demand a budget to put things right, and this they expend in three months, after which

they ask for a supplementary budget, and all this ends with a liquidation budget. But, as

the budget of the following year is drawn up in accordance with the sum of the total

addition, the annual departure from the normal reaches as much as 50 per cent in a year,

and so the annual budget is trebled in ten years. Thanks to such methods, allowed by the

carelessness of the GOY States, their treasuries are empty. The period of loans

supervenes, and that has swallowed up remainders and brought all the GOY States to

bankruptcy. (The United States was declared «bankrupt» at the Geneva Convention of

1929! [see 31 USC 5112, 5118, and 5119).

28. You understand perfectly that economic arrangements of this kind, which have been

suggested to the GOYIM by us, cannot be carried on by us.

29. Every kind of loan proves infirmity in the State and a want of understanding of the

rights of the State. Loans hang like a sword of Damocles over the heads of rulers, who,

instead of taking from their subjects by a temporary tax, come begging with outstretched

palm to our bankers. Foreign loans are leeches which there is no possibility of removing

from the body of the State until they fall off of themselves or the State flings them off.

But the GOY States do not tear them off; they go on in persisting in putting more on to

themselves so that they must inevitably perish, drained by voluntary blood-letting.

TYRANNY OF USURY

30. What also indeed is, in substance, a loan, especially a foreign loan? A loan is — an

issue of government bills of exchange containing a percentage obligation commensurate

to the sum of the loan capital. If the loan bears a charge of 5 per cent, then in twenty

years the State vainly pays away in interest a sum equal to the loan borrowed, in forty

years it is paying a double sum, in sixty — treble, and all the while the debt remains an

unpaid debt.

31. From this calculation it is obvious that with any form of taxation per head the State is

baling out the last coppers of the poor taxpayers in order to settle accounts with wealthy

foreigners, from whom it has borrowed money instead of collecting these coppers for its

own needs without the additional interest.

32. So long as loans were internal the GOYIM only shuffled their money from the

pockets of the poor to those of the rich, but when we bought up the necessary persons in

order to transfer loans into the external sphere, (Woodrow Wilson and F.D. Roosevelt) all

the wealth of States flowed into our cash-boxes and all the GOYIM began to pay us the

tribute of subjects.

33. If the superficiality of GOY kings on their thrones in regard to State affairs and the

venality of ministers or the want of understanding of financial matters on the part of other

ruling persons have made their countries debtors to our treasuries to amounts quite

impossible to pay it has not been accomplished without, on our part, heavy expenditure of

trouble and money.

34. Stagnation of money will not be allowed by us and therefore there will be no State

interest-bearing paper, except a one per-cent series, so that there will be no payment of

interest to leeches that suck all the strength out of the State. The right to issue interestbearing paper will be given exclusively to industrial companies who find no difficulty in

paying interest out of profits, whereas the State does not make interest on borrowed

money like these companies, for the State borrows to spend and not to use in operations.

(Now we know why President Kennedy was assassinated in 1963 when he refused to

borrow any more of the «Bank Notes» from the bankers of the Federal Reserve Bank and

began circulating non-interest bearing «Notes» of the «United States of America»!!!).

35. Industrial papers will be bought also by the government which from being as now a

paper of tribute by loan operations will be transformed into a lender of money at a profit.

This measure will stop the stagnation of money, parasitic profits and idleness, all of

which were useful for us among the GOYIM so long as they were independent but are

not desirable under our rule.

36. How clear is the undeveloped power of thought of the purely brute brains of the

GOYIM, as expressed in the fact that they have been borrowing from us with payment of

interest without ever thinking that all the same these very moneys plus an addition for

payment of interest must be got by them from their own State pockets in order to settle up

with us. What could have been simpler than to take the money they wanted from their

own people?

37. But it is a proof of the genius of our chosen mind that we have contrived to present

the matter of loans to them in such a light that they have even seen in them an advantage

for themselves.

38. Our accounts, which we shall present when the time comes, in the light of centuries

of experience gained by experiments made by us on the GOY States, will be

distinguished by clearness and definiteness and will show at a glance to all men the

advantage of our innovations. They will put an end to those abuses to which we owe our

mastery over the GOYIM, but which cannot be allowed in our kingdom.

39. We shall so hedge about our system of accounting that neither the ruler nor the most

insignificant public servant will be in a position to divert even the smallest sum from its

destination without detection or to direct it in another direction except that which will be

once fixed in a definite plan of action. (Is this why a «private corporation,» known as the

«Internal Revenue Service,» is in charge of collecting the «payments» of the «Income

Taxes» and the IRS always deposits those «payments» to the Federal Reserve bank and

never to the Treasury of the United States??)

40. And without a definite plan it is impossible to rule. Marching along an undetermined

road and with undetermined resources brings to ruin by the way heroes and demi-gods.

41. The GOY rulers, whom we once upon a time advised should be distracted from State

occupations by representative receptions, observances of etiquette, entertainments, were

only screens for our rule. (Like the House of Windsor (Guelph) and the rest of the «Black

Nobility»?) The accounts of favorite courtiers who replaced them in the sphere of affairs

were drawn up for them by our agents, and every time gave satisfaction to short-sighted

minds by promises that in the future economies and improvements were foreseen ….

Economies from what? From new taxes? — were questions that might have been but were

not asked by those who read our accounts and projects.

42. You know to what they have been brought by this carelessness, to what pitch of

financial disorder they have arrived, notwithstanding the astonishing industry of their

peoples ….

PROTOCOL No. 21

1. To what I reported to you at the last meeting I shall now add a detailed explanation of

internal loans. Of foreign loans I shall say nothing more, because they have fed us with

the national moneys of the GOYIM, but for our State there will be no foreigners, that is,

nothing external.

2. We have taken advantage of the venality of administrators and slackness of rulers to

get our moneys twice, thrice and more times over, by lending to the GOY governments

moneys which were not at all needed by the States. Could anyone do the like in regard to

us? …. Therefore, I shall only deal with the details of internal loans.

3. States announce that such a loan is to be concluded and open subscriptions for their

own bills of exchange, that is, for their interest-bearing paper. That they may be within

the reach of all the price is determined at from a hundred to a thousand; and a discount is

made for the earliest subscribers. Next day by artificial means the price of them goes up,

the alleged reason being that everyone is rushing to buy them. In a few days the treasury

safes are, as they say, overflowing and there’s more money than they can do with (why

then take it?) The subscription, it is alleged, covers many times over the issue total of the

loan; in this lies the whole stage effect — look you, they say, what confidence is shown in

the government’s bills of exchange.

4. But when the comedy is played out there emerges the fact that a debit and an

exceedingly burdensome debit has been created. For the payment of interest it becomes

necessary to have recourse to new loans, which do not swallow up but only add to the

capital debt. And when this credit is exhausted it becomes necessary by new taxes to

cover, not the loan, BUT ONLY THE INTEREST ON IT. These taxes are a debit

employed to cover a debit …. (Hence THE CRY TO BALANCE THE BUDGET!)

5. Later comes the time for conversions, but they diminish the payment of interest

without covering the debt, and besides they cannot be made without the consent of the

lenders; on announcing a conversion a proposal is made to return the money to those who

are not willing to convert their paper. If everybody expressed his unwillingness and

demanded his money back, the government would be hoist on their own petard and

would be found insolvent and unable to pay the proposed sums. By good luck the

subjects of the GOY governments, knowing nothing about financial affairs, have always

preferred losses on exchange and diminution of interest to the risk of new investments of

their moneys, and have thereby many a time enabled these governments to throw off their

shoulders a debit of several millions.

6. Nowadays, with external loans, these tricks cannot be played by the GOYIM for they

know that we shall demand all our moneys back.

7. In this way in acknowledged bankruptcy will best prove to the various countries the

absence of any means between the interests of the peoples and of those who rule them.

8. I beg you to concentrate your particular attention upon this point and upon the

following: nowadays all internal loans are consolidated by so-called flying loans, that is,

such as have terms of payment more or less near. These debts consist of moneys paid into

the savings banks and reserve funds. If left for long at the disposition of a government

these funds evaporate in the payment of interest on foreign loans, and are placed by the

deposit of equivalent amount of RENTS.

9. And these last it is which patch up all the leaks in the State treasuries of the GOYIM.

10. When we ascend the throne of the world all these financial and similar shifts, as being

not in accord with our interests, will be swept away so as not to leave a trace, as also will

be destroyed all money markets, since we shall not allow the prestige of our power to be

shaken by fluctuations of prices set upon our values, which we shall announce by law at

the price which represents their full worth without any possibility of lowering or raising.

(Raising gives the pretext for lowering, which indeed was where we made a beginning in

relation to the values of the GOYIM).

11. We shall replace the money markets by grandiose government credit institutions, the

object of which will be to fix the price of industrial values in accordance with

government views. These institutions will be in a position to fling upon the market five

hundred millions of industrial paper in one day, or to buy up for the same amount. In this

way all industrial undertakings will come into dependence upon us. You may imagine for

yourselves what immense power we shall thereby secure for ourselves ….

PROTOCOL No. 22

1 In all that has so far been reported by me to you, I have endeavored to depict with care

the secret of what is coming, of what is past, and of what is going on now, rushing into

the flood of the great events coming already in the near future, the secret of our relations

to the GOYIM and of financial operations. On this subject there remains still a little for

me to add.

2. IN OUR HANDS IS THE GREATEST POWER OF OUR DAY — GOLD: IN TWO

DAYS WE CAN PROCURE FROM OUR STOREHOUSES ANY QUANTITY WE

MAY PLEASE.

3. Surely there is no need to seek further proof that our rule is predestined by God?

Surely we shall not fail with such wealth to prove that all that evil which for so many

centuries we have had to commit has served at the end of ends the cause of true wellbeing — the bringing of everything into order? Though it be even by the exercise of some

violence, yet all the same it will be established. (The motto of the Freemasons — «Out of

Chaos, Order»). We shall contrive to prove that we are benefactors who have restored to

the rent and mangled earth the true good and also freedom of the person, and therewith

we shall enable it to be enjoyed in peace and quiet, with proper dignity of relations, on

the condition, of course, of strict observance of the laws established by us. We shall make

plain therewith that freedom does not consist in dissipation and in the right of unbridled

license any more than the dignity and force of a man do not consist in the right of

everyone to promulgate destructive principles in the nature of freedom of conscience,

equality and the like, that freedom of the person in no wise consists in the right to agitate

oneself and others by abominable speeches before disorderly mobs, and that true freedom

consists in the inviolability of the person who honorably and strictly observes all the laws

of life in common, that human dignity is wrapped up in consciousness of the rights and

also of the absence of rights of each, and not wholly and solely in fantastic imaginings

about the subject of one’s EGO.

4. One authority will be glorious because it will be all-powerful, will rule and guide, and

not muddle along after leaders and orators shrieking themselves hoarse with senseless

words which they call great principles and which are nothing else, to speak honestly, but

utopian …. Our authority will be the crown of order, and in that is included the whole

happiness of man. The aureole of this authority will inspire a mystical bowing of the knee

before it and a reverent fear before it of all the peoples. True force makes no terms with

any right, not even with that of God: none dare come near to it so as to take so much as a

span from it away.

PROTOCOL No. 23

1. That the peoples may become accustomed to obedience it is necessary to inculcate

lessons of humility and therefore to reduce the production of articles of luxury. By this

we shall improve morals which have been debased by emulation in the sphere of luxury.

We shall re-establish small master production which will mean laying a mine under the

private capital of manufactures. This is indispensable also for the reason that

manufacturers on the grand scale often move, though not always consciously, the

thoughts of the masses in directions against the government. A people of small masters

knows nothing of unemployment and this binds him closely with existing order, and

consequently with the firmness of authority. For us its part will have been played out the

moment authority is transferred into our hands. Drunkenness also will be prohibited by

law and punishable as a crime against the humanness of man who is turned into a brute

under the influence of alcohol.

2. Subjects, I repeat once more, give blind obedience only to the strong hand which is

absolutely independent of them, for in it they feel the sword of defense and support

against social scourges …. What do they want with an angelic spirit in a king? What they

have to see in him is the personification of force and power.

3. The supreme lord who will replace all now existing rulers, dragging in their existence

among societies demoralized by us, societies that have denied even the authority of God,

from whose midst breeds out on all sides the fire of anarchy, must first of all proceed to

quench this all-devouring flame. Therefore he will be obliged to kill off those existing

societies, though he should drench them with his own blood, that he may resurrect them

again in the form of regularly organized troops fighting consciously with every kind of

infection that may cover the body of the State with sores.

4. This Chosen One of God is chosen from above to demolish the senseless forces moved

by instinct and not reason, by brutishness and not humanness. These forces now triumph

in manifestations of robbery and every kind of violence under the mask of principles of

freedom and rights. They have overthrown all forms of social order to erect on the ruins

the throne of the King of the Jews; but their part will be played out the moment he enters

into his kingdom. Then it will be necessary to sweep them away from his path, on which

must be left no knot, no splinter.

5. Then will it be possible for us to say to the peoples of the world: «Give thanks to God

and bow the knee before him who bears on his front the seal of the predestination of man,

to which God himself has led his star that none other but Him might free us from all the

before-mentioned forces and evils».

PROTOCOL No. 24

1. I pass now to the method of confirming the dynastic roots of King David to the last

strata of the earth.

2. This confirmation will first and foremost be included in that which to this day has

rested the force of conservatism by our learned elders of the conduct of the affairs of the

world, in the directing of the education of thought of all humanity.

3. Certain members of the seed of David will prepare the kings and their heirs, selecting

not by right of heritage but by eminent capacities, inducting them into the most secret

mysteries of the political, into schemes of government, but providing always that none

may come to knowledge of the secrets. The object of this mode of action is that all may

know that government cannot be entrusted to those who have not been inducted into the

secret places of its art ….

4. To these persons only will be taught the practical application of the aforenamed plans

by comparison of the experiences of many centuries, all the observations on the politicoeconomic moves and social sciences — in a word, all the spirit of laws which have been

unshakably established by nature herself for the regulation of the relations of humanity.

5. Direct heirs will often be set aside from ascending the throne if in their time of training

they exhibit frivolity, softness and other qualities that are the ruin of authority, which

render them incapable of governing and in themselves dangerous for kingly office.

6. Only those who are unconditionally capable for firm, even if it be to cruelty, direct rule

will receive the reins of rule from our learned elders.

7. In case of falling sick with weakness of will or other form of incapacity. kings must by

law hand over the reins of rule to new and capable hands.

8. The king’s plan of action for the current moment, and all the more so for the future,

will be unknown, even to those who are called his closest counselors.

KING OF THE JEWS

9. Only the king and the three who stood sponsor for him will know what is coming.

10. In the person of the king who with unbending will is master of himself and of

humanity all will discern as it were fate with its mysterious ways. None will know what

the king wishes to attain by his dispositions, and therefore none will dare to stand across

an unknown path.

11. It is understood that the brain reservoir of the king must correspond in capacity to the

plan of government it has to contain. It is for this reason that he will ascend the throne not

otherwise than after examination of his mind by the aforesaid learned elders.

12. That the people may know and love their king, it is indispensable for him to converse

in the market-places with his people. This ensures the necessary clinching of the two

forces which are now divided one from another by us by the terror.

13. This terror was indispensable for us till the time comes for both these forces

separately to fall under our influence.

14. The king of the Jews must not be at the mercy of his passions, and especially of

sensuality: on no side of his character must he give brute instincts power over his mind.

Sensuality worse than all else disorganizes the capacities of the mind and clearness of

views, distracting the thoughts to the worst and most brutal side of human activity.

15. The prop of humanity in the person of the supreme lord of all the world of the holy

seed of David must sacrifice to his people all personal inclinations.

16. Our supreme lord must be of an exemplary irreproachability. przion7.htm

Signed by the representative of

Zion, of the 33rd Degree

The Benefits Of White Supremacy

Pedophilia (or paedophilia, originally Greek παιδοφιλια; paidophilia) is an erotic age inclination (chronophilia) for pre-pubescent children. Even though the exact meaning varies by context, the health definition many frequently introduced to is that regarding the Diagnostic and Statistical Manual of Mental Disorders (DSM) posted by the American Psychiatric Association.

People whom meet up aided by the requirements set below are classified as pedophiles. Typical usage try not to stick into the rigid health definitions of a grown-up or teenager this is certainly attracted to prepubescent kids, but often pertains to any adult who is attracted to, or features sexual contact with, any person beneath the age of permission, or the age of majority (often 16-18 in most western countries). The proper term for a destination to teenagers is ephebophilia.

In a lot of societies and cultures, the expression pedophile is very stigmatized and signifies a picture of a bad, callous monster. This spurs many self-identified pedophiles to adopt brands such as boylover, minor-attracted individual, girllover, and childlover, and other people, to assist in differentiating themselves and their values with this label.

Some feel that pedophiles have made great efforts to previous societies, and therefore their effect is frequently ignored or their attraction to children is significantly played down. Others disagree using this idea, and claim that alleged historic pedophiles really preferred the business of people that has been in their particular late teens or very early 20s.

Pedophilia according to the DSM

Diagnostic and Statistical Manual of Mental Disorders IV Revised, 2000

During a period of time of at minimum six months, recurrent, intensive intimately arousing fantasies, sexual urges, or behaviors involving sexual activity with a prepubescent child or children (generally get older 13 years or more youthful).

the person features acted on these intimate cravings, or perhaps the sexual cravings or fantasies caused marked stress or interpersonal trouble.

The person has reached minimum grow older 16 years as well as least 5 years older than the youngster or kids in Criterion A.

Note: Do not include a specific in late adolescence tangled up in a continuous intimate relationship with a 12- or 13-year-old.

Specify if:

Sexually Attracted to Males

Sexually Attracted to Females

Sexually Attracted to Both

Specify if:

Limited to Incest

Specify type:

Exclusive kind (attracted and then kids)

Nonexclusive Type

http://www.uk.capgemini.com