Pedophilia (or paedophilia, originally Greek παιδοφιλια; paidophilia) is an erotic age inclination (chronophilia) for pre-pubescent children. As the specific meaning varies by context, the medical definition most frequently referred to is that regarding the Diagnostic and Statistical Manual of Mental Disorders (DSM) published by the United states Psychiatric Association.

People whom meet up with the requirements set listed here are classified as pedophiles. Typical consumption try not to proceed using the rigid health definitions of a grown-up or teen this is certainly attracted to prepubescent kids, but often relates to any adult who is attracted to, or has intimate connection with, any individual under the chronilogical age of permission, or perhaps the age of vast majority (often 16-18 in most western countries). The proper phrase for an appeal to teens is ephebophilia.

In a lot of societies and countries, the phrase pedophile is extremely stigmatized and signifies an image of a wicked, callous monster. This spurs numerous self-identified pedophiles to consider brands such as boylover, minor-attracted individual, girllover, and childlover, and others, to help out with differentiating themselves and their particular values from this label.

Some feel that pedophiles are making great contributions to past communities, and that their impact can be ignored or their attraction to kids is greatly played straight down. Others disagree with this particular idea, and claim that alleged historic pedophiles really preferred the business of people that has been in their later an element of the adolescents or very early 20s.

Pedophilia according to the DSM

Diagnostic and Statistical guide of Mental Disorders IV Revised, 2000

During a period of at least half a year, recurrent, intensive intimately stimulating dreams, sexual urges, or behaviors concerning sexual intercourse with a prepubescent child or kids (generally get older 13 years or younger).

The individual features acted on these intimate urges, or perhaps the sexual cravings or fantasies triggered marked distress or social difficulty.

The individual is at minimum age 16 years and at least five years older than the kid or children in Criterion A.

Note: Do not include a person in later part of the adolescence taking part in an ongoing sexual relationship with a 12- or 13-year-old.

Specify if:

Intimately Attracted to Males

Intimately Attracted to Females

Sexually Attracted to Both

Specify if:

Restricted to Incest

Specify type:

Unique kind (attracted and then children)

Nonexclusive Type

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Internet Child Pornography Defense

It is believed that 20% of child pornography contains visual depictions of children. Child pornography is most often described as a sexually related image of a minor. A large amount of these images are found on the internet. Any web page that contains images of children in a sexual manner will be considered as this illegal form of pornography.

The presence of porn on the internet has been continuously growing for years. The pornography industry is worth billions of dollars. Unfortunately, this also means the availability of children portrayed in a sexual manner has also increased. The financial draw is one reason people find themselves with criminal charges.

A person may be charged with a sex crime at several different levels and may be sentenced accordingly. One charge is the production of the pornographic material, which may or may not lead to distribution to others. Creating illegal pornography typically carries the harshest penalties of all pornography-related crimes. The next level is the distribution of child porn. Distribution on the internet may include e-mailing images or using social networking sites to spread the visual depictions. If caught, severe sentences may be assigned, including jail time, fines, and being listed on the national sex offender registry. Individuals can also be charged with possessing child pornography on their personal computers that they obtained from the internet.

Individuals who have been accused of this crime have several options for defending themselves. They may choose to fight the charges and defend their names against false claims. This includes proving they have a clean record and that the charges against them are untrue.

Visit the website of San Jose internet crimes defense attorneys at the Jensen Law Office for more information on defense against this sex crime.





Andrew Gregorovich

UKRAINE, «the breadbasket of Europe» is a land famous for its fertile black earth and its golden wheat. Yet, only forty years ago seven million Ukrainians starved to death although no natural catastrophe had visited the land. Forty years ago the people starved while the Soviet Union exported butter and grain. While Moscow banqueted, Ukraine hungered.

Stark, cold, statistics, the accounts of thousands of Ukrainian survivors and German; English and American eyewitnesses, as well as confessions of Moscow’s agents and the admission of Stalin himself: All these have slowly seeped out of the Iron Curtain and have been piled into a tremendous mountain of facts. The whole story, pieced together like a jig-saw puzzle, ends with the biggest puzzle of all: Why did Moscow decide to starve to death seven million Ukrainians?


THIS GREAT CRIME OF GENOCIDE AGAINST the Ukrainian people has not been completely ignored by the history books of the world. Any history of the Soviet Union will mention the triumph of «Collectivization» in which the Kulaks, or well-off farmers, were «liquidated as a class.» Collectivized farming, which is today the most inefficient agricultural system in existence, had to be instituted for Marxist reasons. The Kulaks (Kurkulsin Ukrainian) constituted only 4 to 5% of the peasantry — yet they endangered the success of Communism!

The Communist Party on January 5, 1930, as part of the first Five Year Plan, started the machinery of Collectivization rolling. Collective is, incidentally Kolkhoz in Russian and Kolhosp in Ukrainian. The Russian peasantry demonstrated little opposition to Moscow because of their past tradition of communal farming. The Russian mir, or village commune, where the land is owned by the village and not by the individual, had for centuries prepared the Russians psychologically for Collectivization. On July 30, 1930 the first RSFSR decree abolishing the mir was passed to make way for the Collectives.

The Ukrainians, on the other hand, had an independent, individualistic farming tradition of private ownershp of land. The Russian communal spirit was comething completely foreign to the farmers of Ukraine and so they opposed Moscow bitterly. While the collectivization in the Russian Republic (RSFSR) went on schedule, the stubborn resistance of the Ukrainians slowed it down to such a standstill that Moscow even had to retreat temporarily. This was noted by Stalin in his famous «Dizzy with Success» letter. One way the Ukrainian farmer showed his opposition to collectivization was by slaughtering his livestock before joining. Later a death penalty was passed for such an action. The folowing table shows the tremendous drop in livestock:

Livestock in Ukraine

Horses Cattle Sheep Hogs

1928 5,300,000 8,600,000 8,100,000 7,000,000

1935 2,600,000 4,400,000 2,000,000 2,000,000

Source: Ukrainian Encyclopedia, page 1064


OPPOSlTlON TO COLLECTIVIZATION is only half the story why Moscow created the famine in Ukraine. The Ukrainian opposition was not only ideological, that is against Communism, but also political. Russian nationalism reared its ugly head at this time. The Kremlin used the famine as a political weapon to destroy Ukrainian aspirations for independence. At the same time as the famine (1932-34) a wave of persecutions of thousands of Ukrainian intellectuals, writers and leaders took place. Plots for liberating Ukraine were discovered not only in the smallest villages but even in the top ranks of the Ukrainian Communist Party itself. Purges took hundreds of Ukrainians. Suicide was the escape of many. In 1933 the famous writer Mykola Khvylovy and the veteran Ukrainian Communist, Mykola Skrypnyk, both chose suidde.

«This famine,» says the American authority William H. Chamberlin, «may fairly be called political because it was not the result of any overwhelming natural catastrophe or of … a complete exhaustion of the country’s resources… «


THE DEATH AND DESOLATION caused by the famine is likened to war by many of the eyewitnesses. And in fact, the unequal struggle between the peasants of Ukraine and the agent of the Russian Kremlin certainly may be accurately called a «war». This Ukrainian-Russian «war» between peasants armed with pitchforks and the Red Army and Secret Police, was carried out mercilessly with no pity for the aged or young, nor for women and children. According to Bertram D. Wolfe: «Villages were surrounded and laid waste, set to the torch, attacked by tanks and artillery and bombs from the air. A Secret Police Colonel, almost sobbing, told the writer Isaac Deutscher:

«I am an old Bolshevik. I worked in the underground against the Tsar and then I fought in the civil war. Did I do all that in order that I should now surround villages with machine-guns and order my men to fire indiscriminately into crowds of peasants? Oh no, no!»

One Moscow agent, mighty Hatayevich, in reprimanding Comrade Victor Kravchenko, one of 100,000 men «selected by the Central Committee of the Party» to help in Collectivization said:

«… I’m not sure that you understand what has been happening. A ruthless struggle is going on between the peasantry and our regime. It’s a struggle to the death. This year (1933) was a test of our strength and their endurance. It took a famine to show them who is master here. It has cost millions of lives, but the collective farm system is here to stay, We’ve won the war.»

Hatayevich, Secretary of the Regional Committee of the Dnipropetrovsk Communist Party and one of the foremost Communist in the Ukrainian SSR reveals here that the famine was intentional, that it took millions of lives, and that he considered it a «war» aganst the Ukrainian farmers.

One woman in Poltava said, «No war ever took from us so many people.» This was true, since Ukraine’s losses in 1932-33 were greater than that of any nation that fought in the First World War. It should be emphasized that the main weapon in this struggle was not tanks, machine guns or bullets — but hunger. Famine, a man-made «Collectivized» famine, was the main cause of the loss of life in this «war,» one of the strangest in history.


WHEN SIR WINSTON CHURCHILL visited Stalin at the Kremlin in August, 1942 he asked: » … Have the stresses of the war been as bad to you personally as carrying through the policy of the Collective Farms?»

«Oh, no» he (Stalin) said, «the Collective Farm policy was a terrible srtuggle … Ten millions,» he said, holding up his hands. «It was fearful. Four years it lasted. It was absolutely necessary …»

Stalin admits that a complete year of World War II to him was less of a struggle than Collectivization! How gigantic the opposition of the Ukrainian peasants must have been. Stalin went on to tell the British Prime Minister that some peasants «agreed to come in with us» and were given land to cultivate in Tomsk or lrkutsk (both in Siberia). «But,» Stalin added, «the great bulk (of the 10 million) were very unpopular and were wiped out by their labourers (?).»

When Nikita Khrushchev «purged» Stalin in his 1956 secret speech, he didn’t say a word about this Famine, the most immense of Stalin’s crimes. Instead, Khrushchev expressed concern over the «thousands» of innocent Communists that had suffered from Stalin’s diabolical suspicion. It was on this occasion that Khrushchev said that Stalin considered deporting the population of Ukraine, however as Khrushchev says: «The Ukrainians avoided meeting this fate only because there were too many of them and there was no place to which to deport them. Otherwise, he would have deported them also.» In his book Khrushchev Remembers (Boston, Little, Brown, 1970) the Soviet premier devotes a chapter to the famine in Ukraine, 1945.


«CONSERVATIVE ESTIMATES place the number of deaths in Ukraine due to this enforced famine, at about 4,800,000. Many recognized scholars, however have estimated the number between 5 million to 8 million.»

This statement from a United States Senate Document (No. 122 of 1958) can be backed up with actual statistics squeezed out of the Soviet press. The Russian government, however, took special measures to keep secret the death toll. Of course, it has never admitted any statistics or even the existence of the famine. But, indirect references were accidentally made and it is possible to estimate that during the famine from 10% to 25% of Ukraine’s population (32,680,700 in January 1932) starved to death.

Vasyl Hryshko, in his factual study says that in 1935 about 25,000 people died daily in the villages of Ukraine, or more than 1,000 per hour or 17 every minute. It was in early 1933 that the greatest loss of life took place. In the first half of the year foreign travel in Ukraine was banned. No newspaper correspondents were allowed to visit the besieged country until the late summer and fall when signs of the famine had been cleared up. The American journalist William Henry Chamberlin visited Ukraine immediately after the ban on travel was lifted. He says every village he visited had lost at least ten percent of its residents.

Hryshko sums up the statistics of 1932 and 1939 in this way. When we compare the 32,680,700 persons living in Ukraine in 1932 with the 1939 figure of 30,960,200 we see that, taking into account the normal 2.36 per cent annual increase, in seven years Ukraine had lost 7,465,000 persons. Of this number, Hryshko says, some 4,821,600 persons or roughly 18.8 percent of the Ukrainian population, died in the years 1932-1933.

The impact of the famine is shown in many ways. Just before World War II a survey of the number of students was made. Since children start school in the USSR at seven years of age therefore, seven years after 1932 there should be an indication of the famine by a drop in enrollment. Look at these figures:

Russian SFSR Ukraine Byelorussia

1914-15 4,965,318 1,492,878 235,065

1928-29 5,997,980 1,585,814 369,684

1938-39 7,663,669 985,598 358,507

Source: Cultural Construction of the USSR, Moscow: Government Planning Pub., 1940, pages 40-50.

The Russian Republic (where no famine took place), shows a steady increase as did all seven other Soviet Republics, with the exception of Armenia. Why did Ukraine have an absolute loss of 600,216 students and Byelorussia (also a famine area) 11,174? The tragic story of these missing school children is written in the pages of the man-made famine. Let us not forget that Stalin himself said «ten millions» some of whom suffered death not from famine but as slave laborers in Siberian mines and timber camps.


HUNDREDS OF UKRAINIAN eyewitnesses of the famine have told their tragic and unbelievable experiences in the book The Black Deeds of the Kremlin, edited by S. 0. Pidhainy. The second volume of this work is devoted exclusively to «The Great Famine in Ukraine.» It should be added that some of the people were able to travel to Moscow and other areas because they were technicians, etc. They testify that while they left Famine at the border of Ukraine or the Kuban (North Caucasus) area, which is also Ukrainian populated, they found no evidence of hunger in Russia or other Soviet republics, except Byelorussia. It is not possible to give even a hint of the horror and pathos in Ukraine at the time.

Writer Arthur Kaestler:

Arthur Koestler, the famous writer who visited Ukraine in late summer of 1932 and fall 1933 and who spent about three months in the Ukrainian city of Kharkiv writes in The God That Failed:

«I saw the ravages of the famine of 1932-1933 in the Ukraine: hordes of families in rags begging at the railway stations, the women lifting up to the compartment window their starving brats, which, with drumstick limbs, big cadaverous heads and puffed bellies, looked like embryos out of alcohol bottles …»

American Traveller Carveth Wells:

Carveth Wells, a world traveller, traveled through Ukraine in July 1932 and describes the early stages of the famine in his fascinating book Kapoot.

«The extraordinary thing was that the farther we penetrated into the Ukraine, which used to be the ‘Granary of Russia’, the less food there was and the more starvation to be seen on every side.»

«None of us knew what tragedies had been enacted here …

«We ourselves happened to be passing through the Ukraine and the Caucasus in the very midst of the famine in July, 1932. From the train windows children could be seen eating grass. The sight of small children with stomachs enormously distended is not at all uncommon in Africa or other tropical countries, but this was the first time I had ever seen white children in such a state.»

Soviet Official Victor Kravchenko:

Victor Kravchenko was a Soviet official who escaped from the USSR Embassy in the United States in 1944. He described his life in the book I Chose Freedom. In 1933 he was one of the Communist agents assigned to safeguard the new harvest, the «Harvest in Hell» as he calls it:

«Although not a word about the tragedy appeared in the newspapers, the famine that raged … was a matter of common knowledge.

«What I saw that morning … was inexpressibly horrible. On a battlefield men die quickly, they fight back … Here I saw people dying in solitude by slow degrees, dying hideously, without the excuse of sacrifice for a cause. They had been trapped and left to starve, each in his own home, by a political decision made in a far-off capital around conference and banquet tables. There was not even the consolation of inevitability to relieve the horror.

«The most terrifying sights were the little children with skeleton limbs dangling from balloon-like abdomens. Starvation had wiped every trace of youth from their faces, turning them into tortured gargoyles; only in their eyes still lingered the reminder of childhood. Everywhere we found men and women lying prone (weak from hunger), their faces and bellies bloated, their eyes utterly expressionless.»

Kravchenko was shocked to discover a butter plant was wrapping its products in paper titled in English USSR Butter Export.

«Anger lashed my mind as I drove back to the village. Butter being sent abroad in the midst of the famine! In London, Berlin, Paris I could see … people eating butter stamped with a Soviet trade mark. Driving through the fields, I did not hear the lovely Ukrainian songs so dear to my heart. These people had forgotten how to sing. I could only hear the groans of the dying, and the lip-smacking of fat foreigners enjoying our butter …»

At the same time Communist Party members and Soviet officials, the privileged classes, were specially supplied with food. Some of these, however, had a conscience and Comrade Somanov, Chief of the Political Department said:

«Victor … I’m of peasant origin myself and the sufferings of my people hurt me deeply. Tears, blood, death, exile. And why? The land is fertile, the people are hard-working. Why must we let them starve and die and perish? The more I think of it the more confused I get.»

The famine was not caused by a lack of food in Ukraine. This may seem a paradox but the cause of the famine was completely the Kremlin’s decision. It locked up Ukraine’s food and guarded it from the people. The Russian grain collectors did not take only the wheat from the peasants but stripped them of all food. In one village near Odessa «they collected all the grain, potatoes, beets to the last kilogram» and «in other places they even took half-baked loaves of bread from the stove.» These are not mentioned by Kravchenko. He does reveal however, that these millions need not have died except at the whim of Stalin in Moscow. He says:

«When the first of the new grain was being delivered to the granary near the railroad station, I made a discovery which left me tremulous with horror. Stacked in the brick structure were thousands of poods of the previous year’s (1932) grain collections These were the state reserves for the district ordered by the government, their very existence hidden from the starving population by officialdom Hundreds of men, women and children had died of undernourishment in these villages, though grain was hoarded almost outside their doors!

«The peasants who were with me when we found the ‘State reserves’ stared with unbelieving eyes and cursed in anger. Subsequently I came to know that in many other parts of the country the government hoarded huge reserves while peasants in those very regions died of hunger. Why this was done only Stalin’s Politburo could tell — and it didn’t.»


«Since that date (1926) catastrophes have befallen the rural folk of the Ukraine about 3,000,000 are reckoned to have perished during the famine of the early thirties, and another 2,000,000 certainly have migrated (to Siberia?) as a result of conditions which they have found intolerable.»

The Ukraine: A History, by W.E.D. Allen, Cambridge University Press, 1941, page 375.


«Hundreds of thousands of the recalcitrants were transported to Siberia to work in the forest or mines. … Others starved during the famine which swept Ukraine in the early 1930’s particularly in 1932.»

An Introduction to Russian History and Culture, by Ivar Spector, D. Van Nostrand, New York, 1950.


«… Largely as a result of the forcible collectivization of agriculture, a famine developed in Ukraine. Starvation and all it accompanying diseases stalked unchecked through the richest agricultural region in the Soviet Union, and within the space of a few months hundreds of thousands if not millions of people died in unimaginable misery.»

A History of Russia, by George Vernadsky, Philadelphia, Blakiston, 1944, page 337.

«The famine of 1930-31 followed close on the heels of the chaos, which existed everywhere in agriculture, and in Ukraine in particular the suffering and starvation reached a scale which almost passes human comprehension.»

A History of Russia, by George Vernadsky, New Haven, Yale University Press, 1954, page 360.


«But among the ghastly fruits of the campaign for collectivization was the ‘man-made famine’ of 1931-32 in the Ukraine and the northern Caucasus, where it had been resisted most fiercely and where the fields had lain almost totally neglected. There were millions of deaths from starvation in these regions.»

A Short History of Russia, by Richard Charques, London, 1959, page 245.


«At the same time Stalin had just forced through the collectivization of agriculture … at a fearful price … First there were the millions of ruined lives, the lives of the rich and middle peasants, the so-called kulaks, killed in the struggle, or exiled to Siberia; then the three million dead in the great famine which swept Ukraine …»

Russia by Daylight, by Edward Crankshaw, London, Michael Joseph, 1951, page 100

«I’m still young and want so much to live a while»

— Zina

This letter was written to K. Riabokin, a University Professor at Kharkiv, by his niece Zina:

«Please, Uncle Do Take Me to Kharkiv.»

«We have neither bread nor anything else to eat. Dad is completely exhausted from hunger and is lying on the bench, unable to get on his feet. Mother is blind from the hunger and cannot see in the least. So I have to guide her when she has to go outside. Please Uncle, do take me to Kharkiv, because I, too, will die from hunger. Please do take me, please. I’m still young and I want so much to live a while. Here I will surely die, for every one else is dying …»


The Uncle received the letter at the same time that he was told of her death. He says, «I did not know what to say or what to do. My head just pounded with my neice’s pathetic plea: `I’m still young and want so much to live … Please do take me, please …'»


«The peasantry fought for its life with fowling pieces and pitchforks. Uprisings embraced whole regions. Villages were surrounded and laid waste … Districts were stripped of their stocks of grain and seed, then cordoned off to die of famine and plague.»

Khrushchev and Stalin’s Ghost, by Bertram D. Wolfe, Praeger, New York, 1957, page 165

«In 1932 the State decreed the death penalty for stealing a bit of coal or grain from a freight train. Then the death penalty was provided for the collectivized farmer who might steal from the fields some of the product of his «collective labor;» then for the willful slaughter of his own cattle; then for letting «cattle die by neglect.» «In March 1933, thirty-five officials of the Commissariat of Agriculture were executed after being ‘tried’ … for having ‘willfully permitted noxious weeds to grow in the fields.'»

Khrushchev and Stalin’s Ghost, by Bertram D. Wolfe, Praeger, New York, 1957, pages 169-71


«… Official Soviet reports referred to the 1932 harvest as of medium quality: poor results or failure were never mentioned. (page 29) 1933 was a particularly critical year for the food supply of the Soviet Union. Nevertheless, 1.8 million tons of grain and other foodstuffs were exported … In the first eight months of 1934, during which period the acute lack of foodstuffs continued, the export was even more considerable; 591,835 tons of grain, worth 13.6 million roubles were exported … via the Black Sea ports.»

Human Life in Russia, by Dr. Ewald Ammende, London, G. Allen & Unwin, 1936, page 46


«In the first fortnight of January (1933) … Stalin made a speech ‘What is wrong,’ Stalin asked in effect, ‘on the agrarian front? We are wrong, my comrades — we, not the peasants nor the weather, nor class enemies, but we Communists, who have the greatest power and authority the world ever saw, yet have made a series of blunders … We miscalculated the new tactics of hostile forces of boring from within, instead of engaging in open warfare.'»

«In April, 1933, I travelled through Ukraine to Odessa, and … a Red Army brigade commander (General) told me: ‘We had a communal farm in Ukraine attached to my regiment … Everything went well until a year ago (1932). Then the whole set-up changed. We began to get letters asking for food. Can you imagine that, that they asked food from us? We sent what we could, but I didn’t know what had happened until I went to the farm only a month ago (March 1933). My God, you wouldn’t beleive it. The people were almost starving. Their animals were dead. I’ll tell you more, there wasn’t a cat or dog in the whole village, and that is no good sign … Instead of two hundred and fifty families there were only seventy-three, and all of them were half-starved. I asked them what happened. They said ‘Our seed grain was taken away last spring.’ They said to me, ‘Comrade Commander, we are soldiers and most of us are Communists. When the order came that our farm must deliver five hundred tons of grain, we held a meeting. Five hundred tons of grain! We needed four hundred tons to sow our fields, and we only had six hundred tons. But we gave the grain as ordered.»

What was the result? I asked the brigade commander.

«Barren fields,» he told me. «Do you know that they ate their horses and oxen, such as was left of them? They were starving, do you know that? Their tractors were rusty and useless; and remember, these folks weren’t kulaks, weren’t class enemies. They were our own people, our soldiers. I was horrified …»

USSR: The Story of Soviet Russia, by Walter Duranty, New York, 1944, pages 194-5


«The more well to-do peasants continued to resist the movement, and to dispose of their opposition, the Soviets proceeded to liquidate them.»

The Great Offensive, by Maurice Hindus, New York, 1933, page 154

«Worst of all the excessive collection of grain. This was carried out with especial vigor.»

(Hindus, page 151)

«Thousands (of people) came to Moscow, because they knew that in Moscow there was an abundance of food. The Ukraine with its lovely lands and its lovely skies and its lovely white villages was siezed with panic and gloom. The mortality of livestock from starvation during this time was enormous.»

(Hindus, page 153)

«I never had seen such an abundance of weeds in the fields as there were in the summer of 1932. Sugar beet in the Kiev area (Ukraine) were literally submerged in weeds.»

(Hindus, page 154)

Hindus quotes the Commissar of Agriculture, Yakovlev, who spoke in February 1933 about the Peremozhetz collective farm in Odessa region of Ukraine. «Here,» said Yakovlev, «was as choice a farm as there was in that part of the country — rich soil, superb climate — Yet in 1932 it failed to fulfill the grain obligation to the government even though the amount was reduced to one-fourth of what it had been the year before, and many a family had in hand only scanty supplies of bread. Of its 153 horses, only 53 were left. The other 100 died of starvation.»


«The same year (1932) also saw the outbreak of the second great Soviet famine, in the Ukraine and along the Volga. It claimed some five million further peasant victims — deliberately sacrificed by Stalin, who continued to dump Soviet grain on world markets while those who had grown it were starving en masse. The new dictator was very largely successful in concealing this disaster from world opinion.»

A Condse History of Russia, by Ronald Hingley, New York, Viking Press, 1972, pages 172-73.


«The next famine, that of 1932-3 was created artificially by the authorities as a means of breaking the resistance of the peasants to the collectivization of agriculture; … the grain was removed from the countryside by armed detachments chiefly composed of internal security troops and Komsomol members. (page 175) Millions of peasants died of starvation or were deported and sent to forced labour camps.» (page 120).

A Concise Encyclopedia of Russia, by S.V. Utechin, New York, Dutton, 1964.


«It is difficult to estimate accurately the number who perished in the famine, but it was approximately 4,800,000. This is certainly an underestimate, although certain other calcu- lations will place the number between five and six million.»

Ukraine Under the Soviets, by Clarence A. Manning, New York, Bookman Associates, 1953, page 101.


«While no official statistics about this tragedy have been published, there is a document — The Small Soviet Encyclopedia of 1940, in which it is stated that Ukraine had in 1927 a population of 32 millions, and in 1939, only twelve years later, a population of 28 million. Where had the 4 millions gone to, apart from what should have been the natural increase of at least another 4 million?»

Tortured but Unconquerable Ukraine, by John F. Stewart. Edinburgh, Scottish League for European Freedom, 1953. page 8.

The Lavon Affair

The Lavon Affair

Pinhas Lavon

By David Hirst

Excerpts from his book: The Gun and the Olive Branch, 1977, 1984, Futura Publications

Al-Jazeerah, 10/16/03

Editorial Note: This is published in relation to the killing of three Americans in Gaza Strip yesterday. Palestinian organizations denied any involvement. Islamic Jihad, in particular, pointed to Israel as the beneficiary. The Lavon Affair is a relevant topic to support the argument.

In July 1954 Egypt was plagued by a series of bomb outrages directed mainly against American and British property in Cairo and Alexandria. It was generally assumed that they were the work of the Moslem Brothers, then the most dangerous challenge to the still uncertain authority of Colonel (later President) Nasser and his two-year-old revolution. Nasser was negotiating with Britain over the evacuation of its giant military bases in the Suez Canal Zone, and, the Moslem Brothers, as zealous nationalists, were vigorously opposed to any Egyptian compromises.

It therefore came as a shock to world, and particularly Jewish opinion, when on 5 October the Egyptian Minister of the Interior, Zakaria Muhieddin, announced the break-up of a thirteen-man Israeli sabotage network. An ‘anti-Semitic’ frame-up was suspected.

Indignation increased when, on 11 December, the group was brought to trial. In the Israeli parliament, Prime Minister Moshe Sharett denounced the ‘wicked plot hatched in Alexandria … the show trial which is being organized there against a group of Jews who have fallen victims to false accusations and from who mit seems attempts are being made to extract confessions of imaginary crimes, by threats and torture . . .’49 The trade union newspaper Davar observed that the Egyptian regime ‘seems to take its inspiration from the Nazis’ and lamented the ‘deterioration in the status of Egyptian Jews in general’.50 For Haaretz the trial ‘proved that the Egyptian rulers do not hesitate to invent the most fantastic accusations if it suits them’; it added that ‘in the present state of affairs in Egypt the junta certainly needs some diversions’.51 And the next day the .7erusalem Post carried this headline: ‘Egypt Show Trial Arouses Israel, Sharett Tells House. Sees Inquisition Practices Revived.’

The trial established that the bombings had indeed been carried out by an Israeli espionage and terrorist network. This was headed by Colonel Avraharn Dar —alias John Darling— and a core of professionals who had set themselves up in Egypt under various guises. They had recruited a number of Egyptian Jews; one of them was a young woman, Marcelle Ninio, who worked in the offices of a British company. Naturally, the eventual exposure of such an organization was not going to improve the lot of the vast majority of Egyptian Jews who wanted no-thing to do with Zionism. There were still at least 50,000 Jews in Egypt; there had been something over 60,000 in 1947, more than half of whom were actually foreign nationals. During the first Arab-Israeli war of 1948, the populace had some times vented its frustration against them, and some were killed in mob violence or by terrorist bombs. In spite of this, and of the revolutionary upheaval which followed four years later, few Jews-including the foreign nationals-left the country, and fewer still went to Israel. A Jewish journalist insisted: ‘We, Egyptian Jews, feel secure in our homeland, Egypt.’52

The welfare of Oriental Jewry in their various homelands was, as we have seen, Israel’s last concern. And in July 1954 it had other worries. It was feeling isolated and insecure. Its Western friends-let alone the rest of the world-were unhappy about its aggressive behaviour. The US Assistant Secretary of State advised it to ‘drop the attitude of the conqueror’.53 More alarming was the rapprochement under way between Egypt, on the one hand, and the United States and Britain on the other. President Eisenhower had urged Britain to give up her giant military base in the Suez Canal Zone; Bengurion had failed to dissuade her. It was to sabotage this rapprochement that the head of Israeli intelligence, Colonel Benyamin Givli, ordered his Egyptian intelligence ring to strike.

Givli’s boss, Defence Minister Pinhas Lavon, and the Prime Minister, Moshe Sharett, knew nothing of the operation. For Givli was a member of a powerful Defence Ministry clique which often acted independently, or in outright defiance, of the cabinet. They were proteges of Bengurion and, although ‘The Old Man’ had left the Premiership for Sde Boker, his Negev desert retreat, a few months before, he was able, through them, to perpetuate the hardline ‘activist’ policies in which he believed. On Givli’s instructions, the Egyptian network was to plant bombs in American and British cultural centres, British-owned cinemas and Egyptian public buildings. The Western powers, it was hoped, would conclude that there was fierce internal opposition to the rapprochement and that Nasser’s young r6gime,faced with this challenge, was not one in which they could place much confidence.54 Mysterious violence might therefore persuade both London and Washington that British troops should remain astride the Canal; the world had not forgotten Black Saturday, 28 January 1951, in the last year of King Farouk’s reign, when mobs rampaged through downtown Cairo, setting fire to foreign-owned hotels and shops, in which scores of people, including thirteen Britons, died.

The first bomb went off, on 2 July, in the Alexandria post office. On 11 July, the Anglo-Egyptian Suez negotiations, which had been blocked for nine months, got under way again. The next day the Israeli embassy in London was assured that, up on the British evacuation from Suez, stock-piled arms would not be handed over to the Egyptians. But the Defence Ministry activists were unconvinced. On 14 July their agents, in clandestine radio contact with Tel Aviv, fire-bombed US Information Service libraries in Cairo and Alexandria. That same day, a phosphorous bomb exploded prematurely in the pocket of one Philip Natanson, nearly burning him alive, as he was about to enter the British-owned Rio cinema in Alexandria. His arrest and subsequent confession led to the break-up of the whole ring-but not before the completion of another cycle of clandestine action and diplomatic failure. On 15 July President Eisenhower assured the Egyptians that ‘simultaneously’ with the signing of a Suez agreement the United States would enter into ‘firm commitments’ for economic aid to strengthen their armed forces.55 On 23 July —anniversary of the 1952 revolution— the Israeli agents still at large had a final fling; they started fires in two Cairo cinemas, in the central post office and the railway station. On the same day, Britain announced that the War Secretary, Antony Head, was going to Cairo. And on 27 July he and the Egyptians initiated the ‘Heads of Agreement’ on the terms of Britain’s evacuation.

The trial lasted from 11 December to 3 January. Not all the culprits were there, because Colonel Dar and an Israeli colleague managed to escape, and the third Israeli, Hungarian-born Max Bennett, committed suicide; but those who were present all pleaded guilty. Most of them, including Marcelle Ninio, were sentenced to various terms of imprisonment. But Dr Musa Lieto Marzuk, a Tunisian-born citizen of France who was a surgeon at the Jewish Hospital in Cairo, and Samuel Azar, an engineering professor from Alexandria, were condemned to death. In spite of representations from France, Britain and the United States the two men were hanged. Politically, it would have been very difficult for Nasser to spare them, for only seven weeks before six Moslem Brothers had been executed for complicity in an attempt on his life. Nevertheless Israel reacted with grief and anger. So did some Western Jews. Marzuk and Azar ‘died the death of martyrs’, said Sharett on the same day in the Knesset, whose members stood in silent tribute. Israel went into official mourning the following day. Beersheba and Ramat Gan named streets after the executed men. Israeli delegates to the Egyptian-Israeli Mixed Armistice Commission refused to attend its meeting, declaring that they would not sit down with representatives of the Cairo junta. In New York there were bomb threats against the Egyptian consulate and a sniper fired four shots into its fourth-floor window.56

This whole episode, which was to poison Israeli political life for a decade and more, came to be known as the ‘Lavon Affair’, for it had been established in the Cairo trial that Lavon, as Minister of Defence, had approved the campaign of sabotage. At least so the available evidence made it appear. But in Israel, Lavon had asked Moshe Sharett for a secret inquiry into a matter about which the cabinet knew nothing. Benyamin Givli, the intelligence chief, claimed that the so-called ‘security operation’ had been authorized by Lavon himself. Two other Bengurion proteges, Moshe Dayan and Shimon Peres, testified against Lavon. Lavon denounced Givli’s papers as forgeries and demanded the resignation of all three men. Instead, Sharett ordered Lavon himself to resign and invited Bengurion to come out of retirement and take over the Defence Ministry. It was a triumphant comeback for the ‘activist’ philosophy whose excesses both Sharett and Lavon had tried to modify. It was con-summated, a week later, by an unprovoked raid on Gaza, which left thirty-nine Egyptians dead and led to the Suez War Of 1956.57

When the truth about the Lavon Affair came to light, six years after the event, it confirmed that there had been a frame-up-not, however, by the Egyptians, but by Bengurion and his young proteges. Exposure was fortuitous. Giving evidence in a forgery trial in September 1960, a witness divulged on passant that he had seen the faked signature of Lavon on a document relating to a 1954 ‘security mishap’.58 Bengurion immediately announced that the three-year statute of limitations prohibited the opening of the case. But Lavon, now head of the powerful Histradut Trade Union Federation, seized upon this opportunity to demand an inquiry. Bengurion did everything in his power to stop it, but his cabinet overruled him. The investigation revealed that the security operation’ had been planned behind Lavon’s back. His signature had been forged, and the bombing had actually begun long before his approval —which he withheld— had been sought. He was a scapegoat pure and simple. On Christmas Day 1960,the Israeli cabinet unanimously exonerated him of all guilt in the ‘disastrous security adventure in Egypt’; the Attorney General had, in the meantime, found ‘conclusive evidence of forgeries as well as false testimony in an earlier inquiry’.59 Bengurion was enraged. He issued an ultimatum to the ruling Labour party to remove Lavon, stormed out of a cabinet meeting and resigned. In what one trade unionist described as ‘an immoral and unjust submission to dictatorship’, his diehard supporters in the Histradut swung the vote in favour i)f accepting Lavon’s resignation. Lavon, however, won a moral victory over the man who twice forced him from office. In the streets of Tel Aviv and Jerusalem, students demonstrated in his favour. They carried placards reading: ‘Bengurion Go to Sde Boker, Take Dayan and Peres with You. We do Not Accept Leaders with Elastic Consciences.’60 The affair rocked the ruling establishment, split public opinion, forced new elections and contributed largely to Bengurion’s eventual disappearance from public life.

But Lavon was not the only real victim. There were also those misguided Egyptian Jews who paid with their lives or long terms of imprisonment. It is true that when, in 1968, Marcelle Ninio and her colleagues were exchanged for Egyptian’ prisoners in Israel, they received a heroes’ welcome. True, too, that when Miss Ninio got married Prime Minister Golda Meir, Defence Minister Dayan and Chief of Staff General Bar Lev all attended the wedding and Dayan told the bride ‘the Six-Day War was success enough that it led to your freedom’.61 However, after spending fourteen years in an Egyptian prison, the former terrorists did not share the leadership’s enthusiasm. When Ninio and two of her colleagues appeared on Israel television a few years later, they all expressed the belief that the reason why they were not released earlier was because Israel made little effort to get them out. ‘Maybe they didn’t want us to come back,’ said Robert Dassa. ‘There was so much intrigue in Israel. We were instruments in the hands of the Egyptians and of others … and what is more painful after all that we went through is that this continues to be so.’ In Ninio’s opinion, ‘the government didn’t want to spoil its relations with the United States and didn’t want the embarrassment of admitting it was behind our action’.62

But the real victims were the great mass of Egyptian Jewry. Episodes like the Lavon Affair tended to identify them, in the mind of ordinary Egyptians, with the Zionist movement. When, in 1956, Israeli invaded and occupied Sinai, feeling ran high against them. The government, playing into the Zionist hands, began ordering Jews to leave the country. Belatedly, reluctantly, 21,000 left in the following year; more were expelled later, and others, their livelihood gone, had nothing to stay for. But precious few went to Israel.

Chabad Rabbi Admits ‘Double Standards’ Are ‘At The Heart’ Of How Jews Live And What They Teach

According to the website of the powerful Chabad Lubavitch Jews, of whom President Trump’s son-in-law Jared Kushner is a member, embracing hypocritical «double standards» is fundamental to the way Jews live their lives and perceive the world:

Double standards are supposedly unethical. Yet Judaism — the ethos contained in the Bible and expounded by the sages of Israel — abounds with double standards. In fact, these double standards are at the heart of how we live and what we have taught the world — and at the heart of what makes an ethical person.

One example of an ethical double standard is the different ways in which we regard tragedy, depending on who is the victim. When something bad happens to myself, the Torah tells me to trust in G‑d’s help, justify His ways, and examine my ways for what I might have done wrong so that I may learn a lesson from what occurred. Which are precisely the things I’m not supposed to do regarding someone else’s troubles…

But perhaps the most fascinating — and important — double standard in Judaism is in the way we apply the Divine commandment «Do not kill.»

Much has been written on the infinite value that the Torah places on every individual life. After the concept of monotheism (from which it derives), this is the most revolutionary idea which the Jew has introduced to mankind — «revolutionary» in the sense that it flies in the face of everything everyone previously believed (as indeed in the face of common sense), and «revolutionary» in the way it has transformed the face of civilized society.

Placing an infinite value on every human life means an utter rejection of any «scale» by which to quantify and qualify its worth. The life of an infant with disabilities has the same value as that of the wisest person on earth. An 80-year-old «vegetable» cannot be sacrificed to save the life of a 20-year-old genius. The Talmud tells the story of a man who was threatened by the hoodlum that ran his city that he’d be killed unless he kills a certain person. The great sage Rava told this man: «What makes you think that your blood is redder than that person’s blood?»

Torah law goes so far as to rule that an entire city cannot be saved by giving up a single individual. Because each and every life is of Divine — and therefore infinite — significance. Ten thousand infinities aren’t any «more» than one infinity…

In light of the above, it is surprising to find the following law in the Torah (derived from Deuteronomy 22:26): Habah l’hargecha hashkem l’hargo — «If someone is coming to kill you, rise against him and kill him first.» (This law applies equally to someone coming to kill someone else — you’re obligated to kill the murderer in order to save his intended victim.)

This law seems to contradict the principle of life’s infinite value. If no life can be deemed less valuable that any other, what makes the victim’s life more valuable than the murderer’s life? Furthermore, this rule applies to anyone who is «coming to kill you» — he hasn’t even done anything yet! Maybe he won’t succeed? Maybe he’ll change his mind? Nor does the law say anything about trying to run away. It says: If someone is coming to kill you, rise against him and kill him first.

The same Torah that tells us that G‑d placed a spark of Himself in every human being, thereby bestowing upon his or her physical existence a G‑dly, infinite worth — that same Torah also tells us that G‑d has granted free choice to every person. Including the choice — and the power — to corrupt his or her G‑d-given vitality and turn it against itself, using it to destroy life. A person can choose to turn himself into a murderer — someone who is prepared to destroy life in order to achieve his aims. In which case he is no longer a life, but an anti-life.

To kill an anti-life is not a life-destroying act, it is a life-preserving act. It is not a violation of the commandment «Do not kill,» but its affirmation. Without the law, «If someone is coming to kill you, rise against him and kill him first,» the principle of life’s infinite value is nothing more than an empty slogan, a mere idea.

Judaism is not an idea. It is a way of life — G‑d’s ideas made real.

Notice how this rabbi cleverly equates «The Torah» with «The Talmud» — the naive Christian believes that these «religious» Jews study the same book as them — the first five books of the Bible — the «Torah» or the «Pentateuch», but this is a lie that traces its origins back to the occult pagans of Babylon — the true origins of Judaism.

To the rabbinical scholar, the Talmud always takes precedence over the Torah — the actual Bible — because the opinion of the rabbis is more important than the actual word of God.

The purpose of the rabbi — or the «traditions of the elders» — is to make the word of God to no effect. (Galatians 5:4)

There is no evidence in the actual Bible that we should ever embrace «double standards» or endeavor to undermine the true intent of God’s word, but that’s exactly what the entire Talmud is about — the rationalization of hypocrisy, which is at the heart of Judaism.

When God says there is a «time to kill» and a «time to heal», He’s not creating a «double standard», except in the mind of a Jew.

Jews should never be allowed to be anywhere near a real Bible, let alone comment on it.

This is why pointing out Jewish hypocrisy — which is literally full-time job — has no effect on Jews — it’s like water running off a duck’s back.

Once again, Christ (Matthew 16: 6) is proven correct — the «leaven of the Pharisees» is indeed hypocrisy.

Christians are warned that a «double-minded» man is unstable in all his ways. (James 1:8) Those who are double minded are far from God (James 4:8).

And yet Pope Francis is now trying to rehabilitate this traditional Christian ‘antisemitic’ image of the hypocritical Pharisees.

The Pope wears a yarmulke for a reason, dear Christians.

Flashback: Britain’s 1947 «Kristalnacht»

«In cinema queues and on street corners, one topic dominated the conversation: the murder of two British army sergeants by Irgun paramilitaries in Mandate Palestine. The Irgun was one of several Zionist groups fighting a guerrilla war to force British troops out of the territory and establish the state of Israel. It had kidnapped the two sergeants in retaliation for death sentences passed on three of its own fighters. The three men were executed by British forces on 29 July, and two days later the bodies of the soldiers were discovered amid the trees of a eucalyptus grove near Netanya. They had been hanged and the ground beneath them booby-trapped with a landmine.»

«By the end of the bank holiday weekend, anti-Jewish riots had also taken place in Glasgow and Liverpool. There were minor disturbances, too, in Bristol, Hull, London and Warrington, as well as scores of attacks on Jewish property across the country. A solicitor in Liverpool and a Glasgow shopkeeper were beaten up. Nobody was killed, but this was the most widespread anti-Jewish violence the UK had ever seen. In Salford, the day after a crowd of several thousand had thrown stones at shop windows, signs appeared that read: «Hold your fire. These premises are British.»…i-jewish-riots


This article, of course, is written by a jew – and he interprets the events from a jewish perspective. He goes for the tried and true jewish canard – that the riots were the result of the post-WWII economic depression, that is, frustrated unemployed workers jealously going after the jewish business owners. This is completely false.

The jewish terrorist group, The Irgun, who carried out these assassinations, had committed a number of bloody attacks against British officers and diplomats – trying to force them out of Palestine so that the jews could take complete control – and the British people had had enough of these pushy jews who would stop at nothing to get what they wanted.

This writer, Tony Kushner, also disingenuously writes the whole episode off as a «brief moment when the messy end to a colonial misadventure was played out on British streets.» He also lies when he claims to not understand why this event blew over so quickly and was all but forgotten by the British people.

The real reason, of course, is that jews, and pro-Zionists completely controlled the British press in 1947 – and they still do to this very day. The jews decide what goes down the «memory hole» and what you will never be allowed to forget, such as the Holocaust.

Remembering the USS LIBERTY Attack – June 8, 1967

On June 8, 1967, the United States Navy technical research ship USS Liberty was attacked by Israeli Air Force jet fighter aircraft and Israeli Navy motor torpedo boats with 30-mm cannons and rockets, machine guns, and torpedoes for over an hour. This Israeli attack killed 34 US Servicemen (officers, seamen, two marines) including one civilian, along with wounding 171, yet amazingly did not sink the ship. The ship sustained nearly 1,000 cannon and rocket holes—some the size of bowling balls—as well as over 5,000 armor-piercing shell holes.

Official testimony along with USS Liberty deck log say that throughout the morning of the attack, the ship was overflown, at various times by Israeli Air Force aircraft. There were also two unidentified jets (at approximately 9:00 am Sinai time) USS Liberty crewmembers say that one of the aircraft flew so close that noise from its propellers rattled the ship’s deck plating, and that the pilots and crewmembers waved to each other.

The Israelis dropped napalm on the unarmed ship, even targeting sailors who were trying to rescue the wounded and extinguish fires. The Israelis also fired on all life rafts which is classified as a war crime. Israel claimed it was ‘an accident’, a case of ‘mistaken identity’, though after they shredded one American flag, it was then replaced by another one, that was also filled with holes. Their excuses were something none of the survivors could ever believe.

There can be no question that the attackers knew that the ship was an American vessel. In fact, intercepted radio communications verified that the Israelis knew exactly what they were doing. As a result, this attack with its subsequent cover-up, remains one of the greatest scandals of the twentieth century.



What The Protocols Said Has Been Done by the Jews

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In 1905, professor Sergyei Nilus, an official of the Dept. of Foreign Religions at Moscow, published a book containing what was purported to be THE PROTOCOLS OF THE MEETINGS OF THE LEARNED ELDERS OF ZION. A copy of the original Nilus publication sits in the British Museum in London, bearing the date of its reception, August 10, 1906. These Protocols are said to give the substance of addresses delivered in Switzerland in 1897 to the innermost circle of the rulers of International Jewry. They are said to reveal the secret plan for world domination as concocted by the Jewish Nation for centuries, as developed through the ages and edited by their Elders up to that date.

The Jews, of course, have vehemently denied that such a meeting of «Learned Elders» ever took place, or that any kind of secret Jewish international organisation or conspiracy exists. And though they claim that the Protocols are forgeries (the definition of forgery is an unauthorised copy of the original! In this respect, and since the Jews didn’t want their existence known to the world, they probably ARE forgeries!), and have spent a fortune to suppress and discredit them, even making it illegal to possess them in some countries, they have never attempted to address or answer the real question that the existence of such a document raises: Have they fulfilled the Protocols while claiming they did not write them? Yes.

Then, what is the difference whether they wrote them or not?

Many scholars have noted the correspondence between the prophecies of the Protocols and their fulfillment. We can see the Protocols being carried out word-by-word in the world-power the Jews at the top have achieved. These are the incredibly motivated schemers who were involved in the worldwide conspiracy to create Israel. They controlled the media to accomplish that, and they still own all of it.

The Jews at the top, the ones who are conspirators against all of mankind today and always have gained power and maintain it through world domination and control of all means of communication (the media.) What these Jewish power brokers have attained today is too glaring to be set aside or deemed as merely coincidental. Most Jews of course realise this even though they are uninvolved. Yet they support the Protocols out of national Jewish Pride, and therefore always evade this aspect of the Protocols entirely.

When the Protocols were first published, they were the typescript of a drama which had not yet been performed. But today it has been running for over eighty years, and its title is «The Twentieth Century.»

The ideas of power development depicted in it move on our contemporary stage, play the parts foretold and produce the events foreseen. So even if you don’t believe in the authenticity of this remarkable document, one thing you can’t deny is their fulfillment. You can toss the Protocols out the window if you want, but you can’t deny the fact that everything they plotted, planned and predicted has either already happened, or is happening now.

This is the greatest proof of their authenticity: That they are now fulfilled. The Protocols describe what the «Learned Elders of Zion» planned to do almost 100 years ago and have accomplished.

Child Pornography

Child pornography is the visual representation of minors under the age of 18 involved with sexual activity or perhaps the visual representation of minors engaging in lewd or erotic behavior designed to arouse the viewer’s sexual interest.

Child pornography may include actual or simulated sexual activity involving minors, deviant sexual acts, bestiality, masturbation, sado-masochistic abuse, or the exhibition of genitals in a sexually arousing fashion. More often than not, however, the mere visual depiction of a nude or partially nude minor does not rise to the degree of child pornography. Thus, home movies, family pictures, and educational books depicting nude children in a realistic, non-erotic setting are protected because of the Free Speech Clause of the First Amendment towards the U.S. Constitution and never constitute child pornography.

Child pornography differs from pornography depicting adults in that adult pornography may only be regulated if it’s obscene. In miller v. california, 413 U.S. 15, 93 S.Ct. 2607, 37 L.Ed.2d 419 (1973) the U.S. Supreme Court ruled that pornography depicting adults is obscene if (1) the work, taken in general by a typical person applying contemporary community standards, appeals to your prurient interest; (2) the work depicts sexual conduct in a patently offensive way; and (3) the work, when taken in general, lacks serious literary, artistic, political, or scientific value. In contrast, child pornography can be banned without regard to or perhaps a pornographic depictions of minors violate contemporary community standards or otherwise satisfy the Miller standard for Obscenity.

In New York v. Ferber, 458 U.S. 747, 102 S.Ct. 3348, 73 L.Ed.2d 1113 (U.S. 1982), the Supreme Court explained the rationale underlying the distinction between child pornography and adult pornography. The Court said that the government has a compelling interest in protecting minor children from Sexual Abuse and exploitation. Making use of the same rationale, the Supreme Court later said that even the mere possession of child pornography can be prohibited without violating the very first Amendment. Osborne v. Ohio, 495 U.S. 103, 110 S.Ct. 1691, 109 L.Ed.2d 98 (U.S. 1990).

However, the Supreme Court drew the line with so-called «virtual» depictions of child pornography. In 1996 Congress passed the Child Pornography Prevention Act (CPPA), which expanded the federal prohibition on child pornography to incorporate not merely pornographic images made using actual children, but also «any photograph, film, video, picture, or computer or computer-generated image or picture» that «is, or appears to be, of a minor participating in sexually explicit conduct.» 18 U.S.C. § 2256. Civil libertarians worried that the CPPA would be applied to ban a range of sexually explicit images that appeared to depict minors but were produced by means except that using real children, such as by using computer-imaging technology.

The Supreme Court agreed. In Ashcroft v. Free Speech Coalition, 535 U.S. 234, 122 S.Ct. 1389, 152 L.Ed.2d 403 (2002), the Court ruled that the CPPA’s provisions went too far by trying to ban speech that created no real minor victims of sexual abuse. Nor could the CPPA be sustained on grounds that pedophiles might use virtual child pornography to seduce actual children into participating in real child pornography. The prospect of crime, by itself, does not justify laws suppressing protected speech, the Court said.

As a result into the Court’s decision, the Senate and U.S. House of Representatives introduced almost identical bills that try to implement the substantive provisions of this CPPA in a way that would survive constitutional scrutiny. The Child Obscenity and Pornography Prevention Act of 2002 was approved by the House (H.R. 4623 § 3(a)) and also as of early 2003 was pending prior to the Senate Judiciary Committee. S. 2511, § 2(a).

Within the new bill, Congress changed the prohibition against images that «appear» to be of a minor participating in sexually explicit conduct to a prohibition against «computer image or computer-generated image that is, or perhaps is indistinguishable» from a conventional image of child pornography. Similarly, the proposed legislation replaced language prohibiting electronic images that «convey the impression» that the pornographic material contains a visual depiction of a minor engaging in sexually explicit conduct with an Scienter requirement, rendering it an offense to promote or promote material «aided by the intent resulting in any person to think that the material is, or contains, a visual depiction of a minor participating in sexually explicit conduct.»

Finally, the House and Senate included a number of «findings» that attempt to bolster the constitutionality regarding the proposed law. Section 2 for the bill details at length the way the limitations positioned on prosecuting child pornographers who pander both «real» and «virtual» child pornography have frustrated law enforcement efforts and meritorious prosecutions when you look at the Ninth Circuit. These findings are plainly designed to provide any courts that might scrutinize the proposed legislation with a compelling interest required to uphold it over First Amendment objections. However, as of early 2003, Congress had not yet passed the balance.

Further readings

Clark, Matthew C., ed. 2002. Obscenity, Child Pornography and Indecency. New York: Novinka Books.

Tate, Tim. 1990. Child Pornography: An Investigation. London: Methuen.

U.S. Senate, Committee on the Judiciary. 2003 Stopping Child Pornography: Protecting Our Children and also the Constitution: Hearing Before … 107th Congress, 2nd Session, October 2, 2002. Washington, DC: U.S. G.P.O.